Archive for the ‘99-Uncategorized’ Category

2 Samuel 14:1-24
Joab Arranges for Absalom’s Return

In this passage, the question that strikes me again is, “where is David in all of this?” He is an absentee father when it comes to his kids in this horrible sequence of events that has come upon his family. To be considered such a great king over Israel, he was mysteriously absent when it came to handling his own children. He never acts when action is needed. Maybe, it’s because he was mired in his own sins and their consequences. Maybe, it was that he did not want to discipline his own kids because of his own situation. Maybe, he thought there would be hypocrisy in that. But you just can’t quit being a parent just because you are jammed up by sin yourself. Sometimes, we have to set aside our own anguish over our sins and be a parent to our kids when discipline is called for.

Maybe, this is where we have to decide to live according to God’s Word instead of our desires. We must let go of those things that set poor examples to our children. Children watch us. Every move we make is catalogued by them and just more likely will be repeated. We cannot allow cycles of sin to continue in our families. They watch us. They imitate us. They think we are the source of what is acceptable and what is not. This fact was driven home to me when I was less experienced as a dad.

When Meghan was about 3-4 years old and was about 26-27 years old, she was my shadow. This was a time period when she was an only child – about a year or two before her sister was born. She thought her daddy was ten feet tall and bullet proof. Lisa, my first wife and mother of my kids, simply was not an affectionate parent so not only did Meghan get her affectionate embraces and hugs and kisses from me but it was that daddy-daughter thing. I thought she was the cutest thing ever and everything she did was just sooooo cuuuuute. She thought I was the most awesome man in the world. So, wherever daddy went, there was Meghan. Whatever I did, Meghan wanted to be with me. There was then this one Saturday we were going to have my parents, Meghan’s grandparents, over for dinner. And, Lisa was major cleaning the house so she had multiple projects that she had assigned to me – outside the house. One of which was to hang one of those plant hanger thingies beside the side door to our house – the entrance pretty much everybody used. So, here I was with hammer and nails. And Meghan was right there beside me to help me as she normally did at that age when I had a project. And of course, you guessed it, while I was hammering a nail through the awkwardly positioned holes in the plant hanger, I missed and hit my thumb about as hard as you can hit it yourself. Oh man, it was painful. I still remember that moment 30 years down the road at this minute as I write this. I step down the stepstool and was holding my thumb and in those few seconds where the pain of such an accident is its most intense, I let go an expletive that rhymes with truck about three times – with little Meghan standing right there. She was worried about her daddy in pain at that moment but the words were recorded in that little mind.

That evening, we had dinner with my parents as planned and the meal was great. Conversation was real and honest and there was lots of laughter. Then it was time for dessert. At that age, Meghan wanted to prove to everyone that she could do grown-up stuff so she wanted to help her mom bring the dessert over to the table from the kitchen. She did it all very successfully. She brought everyone their dessert without any problems. Then it was time for her and her mom to bring their desserts over to the table. As Meghan was walking over to the table with her dessert, she stumbled a bit and the dessert fell out of her and the plate landed upside down on the floor with the dessert smushed to the floor underneath. At that moment she let go of an expletive that rhymes with truck three times just as I had done earlier in the day. Talk about your Southwest Airlines moments – “want to get away?” That moment taught me that our kids watch and record in their minds everything we do and say. And we must be mindful of how we present ourselves to our kids. I should have learned more that day. My kids grew up to be great adults despite all my sins and sorrows and those they mom as well. But when I think about parents who live lives in front of their kids that involve abuse of a spouse, drug or alcohol overuse or abuse, and then wonder why their kids turn out the way they did, we must be mindful. We must live according to God’s Word and be examples to our kids that are positive and glorifying to God.

Having said all that, let us read today’s passage with an eye toward “where is David in all of this?” Let us read it with an eye toward learning that we cannot walk away from our responsibilities as parents because we are having too much fun with our sins or because we feel as though we cannot discipline our kids because of our sins. Let’s read it now:

Chapter 14
1 Joab realized how much the king longed to see Absalom. 2 So he sent for a woman from Tekoa who had a reputation for great wisdom. He said to her, “Pretend you are in mourning; wear mourning clothes and don’t put on lotions.[a] Act like a woman who has been mourning for the dead for a long time. 3 Then go to the king and tell him the story I am about to tell you.” Then Joab told her what to say.

4 When the woman from Tekoa approached[b] the king, she bowed with her face to the ground in deep respect and cried out, “O king! Help me!”

5 “What’s the trouble?” the king asked.

“Alas, I am a widow!” she replied. “My husband is dead. 6 My two sons had a fight out in the field. And since no one was there to stop it, one of them was killed. 7 Now the rest of the family is demanding, ‘Let us have your son. We will execute him for murdering his brother. He doesn’t deserve to inherit his family’s property.’ They want to extinguish the only coal I have left, and my husband’s name and family will disappear from the face of the earth.”

8 “Leave it to me,” the king told her. “Go home, and I’ll see to it that no one touches him.”

9 “Oh, thank you, my lord the king,” the woman from Tekoa replied. “If you are criticized for helping me, let the blame fall on me and on my father’s house, and let the king and his throne be innocent.”

10 “If anyone objects,” the king said, “bring him to me. I can assure you he will never harm you again!”

11 Then she said, “Please swear to me by the Lord your God that you won’t let anyone take vengeance against my son. I want no more bloodshed.”

“As surely as the Lord lives,” he replied, “not a hair on your son’s head will be disturbed!”

12 “Please allow me to ask one more thing of my lord the king,” she said.

“Go ahead and speak,” he responded.

13 She replied, “Why don’t you do as much for the people of God as you have promised to do for me? You have convicted yourself in making this decision, because you have refused to bring home your own banished son. 14 All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

15 “I have come to plead with my lord the king because people have threatened me. I said to myself, ‘Perhaps the king will listen to me 16 and rescue us from those who would cut us off from the inheritance[c] God has given us. 17 Yes, my lord the king will give us peace of mind again.’ I know that you are like an angel of God in discerning good from evil. May the Lord your God be with you.”

18 “I must know one thing,” the king replied, “and tell me the truth.”

“Yes, my lord the king,” she responded.

19 “Did Joab put you up to this?”

And the woman replied, “My lord the king, how can I deny it? Nobody can hide anything from you. Yes, Joab sent me and told me what to say. 20 He did it to place the matter before you in a different light. But you are as wise as an angel of God, and you understand everything that happens among us!”

21 So the king sent for Joab and told him, “All right, go and bring back the young man Absalom.”

22 Joab bowed with his face to the ground in deep respect and said, “At last I know that I have gained your approval, my lord the king, for you have granted me this request!”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king gave this order: “Absalom may go to his own house, but he must never come into my presence.” So Absalom did not see the king.

In this passage, we must ask the question, “Why is so much attention paid to Absalom in this and the next few chapters?” His revenge against Amnon and rebellion against David were the beginnings of the decline of David’s kingdom that had been prophesied back in 2 Samuel 12:10-12. The cycle of lust and murder had begun with David’s own moral disaster in the Bathsheba/Uriah incident. By killing his half-brother Amnon, yes, he did gain some revenge for the rape of his sister, Tamar. But when you look at the murder of Amnon in light of Absalom’s upcoming rebellion against his father, King David, his murder of Amnon removed him from succession to the throne as Amnon was the firstborn son of David. Clearly, Absalom had his sights set on being Israel’s king and he did everything in his power to obtain that goal. Absalom was handsome and popular like his father but he lacked his father’s heart for God.

Specifically, in this passage, we see that Joab was the one who had initiated the retrieval activities with regard to Absalom. There is no mention of David. What is up with David? When it comes to his kids, we see none of the boldness that made him a great warrior. We see none of the wisdom that made him a great king. We see only his kids running wild. There is no discipline by David toward Absalom that we can tell from this passage. Should not have David been the one to seek consult with the king of Geshur. Absalom’s maternal grandfather and David’s father-in-law through his marriage to Maacha, one of David’s many wives. It was his son. But it is Joab that makes the arrangements. Why is David so absent when it comes to his kids? There is a lesson in that for us. We must be present in our children’s lives. We must participate in their parenting. Regardless of what’s going on in our own lives, we must continue to parent our children.

Even if we are not perfect (and none of us are), we cannot abdicate our parenting of our children to their environment of friends and the culture in which they live. We cannot give up on discipline of certain behaviors because we have committed that same sin and may be still are suffering the consequences of those sins. We must approach such things from the point of view that we do not want our kids to suffer our same fate. We must approach such things as being able to teach our children from our own sad experiences.

Let us resolve to be involved parents who strive to live according to God’s Word through the grace of Jesus Christ and point our kids toward godly lives through our obedience to His Word.

Amen and Amen.



2 Samuel 5:6-16 (Part 1 of 3)


David Captures Jerusalem




Yesterday, I took another step in this process of becoming a pastor at Calvary Church. I had to speak publicly. Although I am like this major social person (always talking to complete strangers, “working the room” at church (speaking to people I do not know yet and welcoming them, man-hugs for the guys I know, church-hugs for the ladies at church I know)) and am unafraid of being in a crowd of people that I do not know, public speaking still makes me feel like this introvert being pushed into the spotlight with nothing but my underwear on. So, yesterday, went well. I think I did better in the first service than the second, but the main thing was that I did not truly fowl things up in doing the announcements and welcoming our guests.




I had a lot of ground to cover yesterday (i.e., a lot to remember). I had five things I had to hit during my time on stage – (1) opening remarks to segway from the previous thing (the opening song) into the welcome/announcement segment, (2) welcome the first and second time guests (and explain how we needed them to fill out a “connection card” and then stop by our “connection center” after the service), (3) pray over the offering that was about to take place, (4) talk about our junior high summer retreat (called Sprummer), (5) introduce the new members that have joined the church through our quarterly membership class and pastoral interview process that follows – we had 18 new members this time, and pray over the new members. The five minute segment seemed like 25 minutes to me. Being the goofy guy I am, I tried to throw in humor here and there. But even that seemed forced to me. I think the first service crowd got my humor more than the second! LOL! It was a lot to remember. I had to take a paper up there with me to remember all the stuff. I know if you were there Sunday, you probably noticed my biggest flaw – the memory vs. speaking notes vicious circle. I have not yet learned to memorize even bullet point ideas and thus need notes. Then, because of nervousness, the notes become a crutch and I become hyper-focused on them. But the one thing that I did not want to forget was how I wanted to open my remarks yesterday. So, I had to get that down on paper.




The opening has to be a way to tie out the first song so that it makes for a good transition into the welcome and announcements. I felt like that had to be a home-run if nothing else I said was. So in studying the order of service on Saturday and listening to the song that would precede me coming on stage, “On The Throne”, the segway then came to me – celebrating who God is. Here are the lyrics from that song below. Pay particular attention to the chorus and the bridge in the lyrics:






I will walk through the fire


Walk through the darkest night


I will walk through the flood


I won’t be overcome, I won’t be overcome






I will walk through the trial


Walk through the valley of fear


I will walk through the storm


I won’t be overcome, I won’t be overcome






For the Lord is, He is able


He is faithful, Higher than the mountains that I face


Every season, I will press on


For God alone is on the throne






I will walk in Your promise


Walk in Your victory


I will walk in Your power


I won’t be overcome, I won’t be overcome






For the Lord is, He is able


He is faithful, Higher than the mountains that I face


Every season, I will press on


For God alone is on the throne






On the throne


Glorious, Victorious, Sovereign over all


On the throne


Infinite, Magnificent, Reigning over all






That’s what I led off with in my remarks – because it is Scriptural truth and it was very true for the task I had on Sunday. I am sitting here reminded this morning of this truth once again as I completed reading 2 Samuel 5:6-16. Here, we see the false security that the Jebusites had in their own power. We see that the Jebusites were defeated because they placed their hope in their own power whereas the Davidian troops through David placed their hope in God:




6 David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. 7 But David captured the fortress of Zion, which is now called the City of David.




8 On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites.[b] Whoever attacks them should strike by going into the city through the water tunnel.[c]” That is the origin of the saying, “The blind and the lame may not enter the house.”[d]




9 So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces[e] and working inward. 10 And David became more and more powerful, because the Lord God of Heaven’s Armies was with him.




11 Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. 12 And David realized that the Lord had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel.




13 After moving from Hebron to Jerusalem, David married more concubines and wives, and they had more sons and daughters. 14 These are the names of David’s sons who were born in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.




In this passage, we see that the Jebusites had a clear advantage militarily. They boasted of their security behind the impregnable walls of Zion. However, they soon discovered that their walls would not protect them. David caught them by surprise by entering the city through the water tunnels. It is a clear example to us that only in God are we truly safe and secure. Anything else is false security. Whether you are surrounded by might walls of stone, a comfortable home, a secure job, no one can predict what tomorrow may bring. Our relationship with God is the only true security in life. It is the only thing that is truly secure.




Just as I am being pushed into what I consider non-comfort zones of public speaking, God is pushing me beyond my normal comforts. He is pushing me to step outside my walls of security. He is pushing me to go where I have never gone before. He is taking me places that are unknown, insecure, and foreign to me. I must rely on Him. Yesterday’s public speaking was just the beginning. This journey is going to push me farther and farther into things that make me uncomfortable and insecure. That is where I must find my total dependence on Him. For if I had it my way, I would not do these things. Outside my comfort zones is where I must rely on Him – the certain, the eternal, the secure God.




Just as the Jebusites counted on their constructions of life, their comfort zone that they had built up on their own, they were defeated because they relied on that which is not eternal. They relied on that which is self-constructed. On the other hand, David relied on God to do what would have been impossible for him and his men alone. David was always the one to seek God’s guidance on how to succeed against seemingly impossible odds. His greatest victories in life came when He totally relied on God and knew that God was the mighty Creator and Ruler and he was just His servant. David’s greatest failures came when he got prideful and relied on his own estimations of situations. He failed miserably when he took matters into his own hands.




We must rely on God – always. We must seek His guidance – always. We must trust Him when all things seem impossible – always. We must humble ourselves before Him – always. That’s because:




For the Lord is, He is able


He is faithful, Higher than the mountains that I face


Every season, I will press on


For God alone is on the throne




On the throne


Glorious, Victorious, Sovereign over all


On the throne


Infinite, Magnificent, Reigning over all




Amen and Amen.


2 Samuel 1:1-16 (Part 2 of 3)
David Learns of Saul’s Death

“Mentiroso! Mentiroso, pantelones en fuego!” For English speaking folk, that would be “Liar, liar! Pants on fire!” That childhood chiding is more than just a cute little rhyme. There is great truth in the statement. If your pants are on fire, there is a great likelihood that you are going to be in pain as a result. There is great truth in the fact that telling a lie will bring pain or at least a frantic emergency in your life. It always seems that a lie always comes back to haunt you. They say, those great experts that “they” are, maintaining a lie takes great effort whereas telling the truth is simply effortless.

When we tell lies we are constructing an alternate reality to the truth of what happened in the past. The human mind, despite all of its impressive capabilities that are just now are only beginning to be mimicked by artificial intelligence, has limited capability about how much thinking it can handle at any one given time. The mind is impressive, for sure, and it takes pages and pages of programming code for artificial intelligence programs to come even close to the capabilities of the mind. Thus, since there is a load limit to simultaneous thinking, lying requires a cognitive load that is much greater than telling the truth. In lying we must know the truth and then construct an alternate set of circumstances to oppose the series of facts that are the reality of what happened. It’s difficult for a child to maintain a lie for any length of time and it does not get easier as we grow older.

We all remember telling lies to our parents as children to keep from getting in trouble. We begin learning how to lie at an early age. It is amazing how quickly that lying becomes part of our nature of self-preservation or to get what we want. If we ever wonder if we, as human beings, are sinful just by our very nature, just look at how soon our kids will tell a lie to prevent negative outcomes with their parents. I dare say by age two a child learns to lie. Sure, at that age, it is minimal in nature like lying about who knocked over the plant in the foyer of your house or how juice got spilled on the carpet or how something got broken. But lying is not something that we teach our kids, it’s just innately part of our sinful nature. I am sure I told lies to prevent punishment when I was a kid. I know my own children did. I know my granddaughter who is now 21 months old either will tell a lie very soon or already has. The only difference between small children and adults is how accomplished we become at doing it. With small children, you can tell almost immediately when they are telling a lie. They won’t look at you in the eye. They will move around as they are talking. When children are small, their innate understanding of right from wrong that God programs into us shows through when they are lying and trying to cover up the truth of an incident or a set of circumstances. Further, because of the fact that lying requires you to understand both the truth and the lie at the same time, children fail miserably in their attempts at lying because of the cognitive load that is required by lying.

The sad thing though for us all is that we get better and better at it as we grow older. We can tell some elaborately constructed lies as we grow into adulthood. Murders have gone unsolved for decades because of the elaborate lies constructed by adults. Marital affairs have gone on for months and even years because of the ability to tell elaborate and seemingly plausible lies. People have gone to prison for decades unjustly because of the lies of others. Wars have started because of lies. We have gotten so good at in the modern world that we have given it a new name, “spin”. Spin is when you develop an elaborate explanation for events that take the truth of a situation and twist our negative or immoral actions into positive ones with technicalities, twisting of the truth, and outright lies.

Just think of the “spin” that was required of the Clinton administration to explain away his moral failures while in office. Just think about that movie, “Primary Colors”, with John Travolta and Emma Thompson and Kathy Bates. It was a fictional account of a Southern governor running for President but everybody knew it was an inside look at the Clinton machine on the road to the White House. It was sadly hilarious about how the candidate’s handlers would construct alternate truth so easily to explain away things that the candidate did presently and in his past. They would lie and twist the truth to their candidate’s advantage or to minimize the damage to him. They did it with impunity. They did it with ease. They would have skull sessions on how to craft their version of the truth. They would spend great deals of time, money, and effort to bury the truth, minimize it, and turn the situation to the candidate’s advantage.

Just think about how far that lying has advanced with the advent of the internet and 24 hour news cycles. Just think about all the fake news that passes for the truth now in your news feeds on Facebook. Lying to garner support for your position is commonplace now. It has gotten so on the internet that it is truly hard to tell what is the truth and what is not. Just recently a friend of mine back in South Carolina was taken in by a lie on Facebook. Apparently someone with an axe to grind with In-N-Out Burger began circulating a meme that showed the bottom of an In-N-Out burger cup. A photograph shows the phrase “Hail Satan” printed on the bottom of a cup from the In-N-Out Burger chain. It is completely false. In actuality, the bottoms of these cups show biblical scripture references. But this meme got wide circulation and people took it as the truth. I had to correct her, not only because of my love of the burgers at In-N-Out but in defense of the Christian founder of this business. That’s just the tip of the iceberg when it comes to lies being passed off as the truth in today’s world.

Although lies have reached epic proportion in today’s world, lying is as old as the Bible itself. It began with Adam and Eve in the Garden. With that idea of lying being a part of our sinful nature, let’s read this passage, 2 Samuel 1:1-16 now:

1 After the death of Saul, David returned from his victory over the Amalekites and spent two days in Ziklag. 2 On the third day a man arrived from Saul’s army camp. He had torn his clothes and put dirt on his head to show that he was in mourning. He fell to the ground before David in deep respect.

3 “Where have you come from?” David asked.

“I escaped from the Israelite camp,” the man replied.

4 “What happened?” David demanded. “Tell me how the battle went.”

The man replied, “Our entire army fled from the battle. Many of the men are dead, and Saul and his son Jonathan are also dead.”

5 “How do you know Saul and Jonathan are dead?” David demanded of the young man.

6 The man answered, “I happened to be on Mount Gilboa, and there was Saul leaning on his spear with the enemy chariots and charioteers closing in on him. 7 When he turned and saw me, he cried out for me to come to him. ‘How can I help?’ I asked him.

8 “He responded, ‘Who are you?’

“‘I am an Amalekite,’ I told him.

9 “Then he begged me, ‘Come over here and put me out of my misery, for I am in terrible pain and want to die.’

10 “So I killed him,” the Amalekite told David, “for I knew he couldn’t live. Then I took his crown and his armband, and I have brought them here to you, my lord.”

11 David and his men tore their clothes in sorrow when they heard the news. 12 They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s army and the nation of Israel, because they had died by the sword that day.

13 Then David said to the young man who had brought the news, “Where are you from?”

And he replied, “I am a foreigner, an Amalekite, who lives in your land.”

14 “Why were you not afraid to kill the Lord’s anointed one?” David asked.

15 Then David said to one of his men, “Kill him!” So the man thrust his sword into the Amalekite and killed him. 16 “You have condemned yourself,” David said, “for you yourself confessed that you killed the Lord’s anointed one.”

In this first passage, we see that the man identified himself as an Amalekite from Saul’s camp (2 Samuel 1:2). Hey may have an Amalekite under Israelite jurisdiction, but more than likely he was a battlefield scavenger. Obviously, the man was lying both about his identity and about what had happened on the battlefield (when you compare his story to the account in 1 Samuel 31:3-4). Because he had Saul’s crown with him, something the Philistines would not have left behind, we can infer that he found Saul dead on the battlefield before the Philistines arrived (1 Samuel 31:8). A life of deceit leads to disaster. The man lied to gain some personal reward for killing David’s rival, but he misread David’s character. If David had rewarded him for murdering the king, David would have shared his guilt. Instead, David had the messenger killed. Lying can bring disaster upon the liar, even for something he had not done but for which he tried to take the credit.

Lying is a part of our nature from the time that we can string sentences together as a young child as young as probably two years old. That simply points out to me that there is simply no way that we can say that we can be good enough to go to heaven. Just think about the fact that each of us probably tells lies each and every day without even thinking about it – because it is such a part of our sin-filled nature. There was a song from the movie, The Lion King, where Zazu is singing to entertain Scar. He sings the chorus from the Monty Python song, A Lovely Bunch of Coconuts, and it goes like this:

I’ve got a lovely bunch of coconuts
There they are, all standing in a row
Big ones, small ones, some as big as your head

We are that way with lies. Big ones. Small ones. Some as big as your head. Lying is such a part of our nature that we don’t even realize that we are telling them sometimes. What does all this mean? We are sin-filled creatures. When we think that all we have to do is more good than bad to reach heaven then we are sadly mistaken. We don’t even realize that we commit the sin of lying multiple times a day, even if they are simply innocuous or if they are to spare someone’s feelings or whatever. Add that to the sins that we purposely commit periodically through our lives and then lie about them, the preponderance of evidence against us when we stand before God on our own merits is laughable. If we were in court with this mountain of evidence, we cannot claim that we did more good than bad.

When we think about how sinful we really are it screams out our need for Jesus Christ. It is only when we realize how dreadfully sinful that we are and how Satan misleads us into thinking that we are good enough that we see our need for the One who paid it all for our sins. We cannot be good enough no matter how hard we try. We need Jesus to stand and cover us before God. He was the only sinless one and he took the punishment for our sins on the cross. Why is that the case? Because God said that is what He did on the cross. He took on God’s wrath for sin through His sacrificial death on the cross. Though He was sinless and perfect, He took our punishment on the cross. The Father poured out all His wrath against sin on His Son that day on the cross so that we would not have to suffer our just punishment. It is only through believing this fact that we are set free. It is believing that Jesus was the Son of God and that He died this historically verifiable death on the cross for our sins that we are set free from our just punishment before God. It is through believing in Jesus as the sacrificial lamb and that He arose from the dead bodily that we are forgiven for our lies and deceits that offend God. It is the only way. We are liars on our own merits. We are sin-filled creatures deserving hell on our own merits. We tell big ones. Small ones. Some as big as your head throughout our lives. We need Jesus more than we even realize.

Amen and Amen.

1 Samuel 24:1-22 (Part 1)
David Spares Saul’s Life

Donald Trump. OK. Don’t stop reading.

This is not a political post. This post is not defending him or glorifying him. This post is to lead us to a discussion of mercy as demonstrated by our passage today, 1 Samuel 24:1-22.

Donald Trump. The mention of the name inspires emotions of the highest order on both sides of the political spectrum. He inspires emotion – more so than any president that I can remember.

I was not old enough to remember how much Johnson was despised. I do remember the backlash against Nixon. It was a different kind of dislike for him. He represented the establishment to many younger Americans and so he kind of set up a generational skewing between those who respected the old ways and those who were wanting to change the old ways. Ford and Carter were considered inept as presidents by most and the nation slipped into a period of self-doubt and a sense that our way of life was disappearing and a new less palpable world order was emerging. Reagan was another lightning rod of a president. After years of malaise, Reagan reignited the conservative political right and it became cool again to love capitalism and self-determination and less government and ambition. The elder Bush was simply an extension of the Reagan years with no real distinctives to his presidency. Clinton was a charismatic middle of the road Democrat who happened upon the presidency during an economic expansion which glossed over a lot of his personal moral failures. It was his presidency that introduced us to political spin (the deft art of making the best out of an obvious compromising political situation). Clinton inspired intense loyalty and hatred but not on the order of what we see today. The younger Bush was up and down as president and presided over a time period in which our country was attacked by terrorists on a scale never seen before or since. Obama was probably one of the most liberal presidents ever to hold the office it was during his presidency that the gridlock of political views took hold. It was during the Obama presidency that art of compromise in Congress (that political meeting in the middle that our founders encouraged by how they structured our government) became a lost art as more and more of my generation and my children’s generation took office (my generation and the ones after it have a more self-centered view of life and have never experienced the sacrifices required of previous generations). Finally, now we come to the current presidential administration. Donald Trump.

Both liberals and conservatives are just sadly humorous right now. For present day liberal thought, it does not matter what Trump says or does, they will not support simply because it is Donald Trump who supports it.  “Not My President” is the cry of the political liberals of today. The conservative side of the political spectrum defends Trump with the same maniacal fervor that liberals hate him. It does not matter what stupid thing Trump says. The conservatives will put a positive light on it. The sharp contrast and political divide that exists between liberals and conservatives is the widest chasm that I have ever seen in my lifetime as it now exists.

I count myself as a conservative when it comes to political matters. I prefer less government and more personal freedoms. I prefer self-determination over the government telling me what I should think. I prefer our government to align itself with the constitution rather than having judges create law by their rulings that usurp the role of Congress or have the president create law through administrative rulings. I am in favor of allowing the marketplace to regulate itself. I am in favor of allowing the push of economic innovation be a driver toward breaking down social ills. If the pie expands through less government taxation and regulation, all get a piece of the bigger pie because it just makes more economic sense to have an expanded pie. So, yes, I am by today’s standards a political conservative. However, having said that, Trump is not my favorite president even though he was the winner of the conservative camp’s political process for president.

On the Trump issue, I am a middle of the roader. I do not hate him with the passion that liberals do. I do not hate whatever he says just because he says it. On the other hand, will someone make it illegal for this president to have a twitter account! Please! The dude is his own worst enemy with that twitter account of his! Trump does not know when to keep quiet and he doesn’t seem to think his statements through before he lets them escape his mouth or his fingertips on a keyboard. I am realistic about this man and do not try to defend his stupid comments at times. It is my opinion that he simply ran for president to see if he would win, to see if he could add that feather to his cap, rather than any real passion to change the world or to accomplish something specific while in office. He is self-absorbed. He is unprepared for the office. He has no clue of constitutional directives and limitations.

On the other hand, he is by being the bull in the china shop that he is, he is making both sides of the aisle really think for the first time in a generation. He is incredibly embarrassing as president but yet at the same time, he has awakened the conservatives and liberals alike as to the direction of our country. I see the upcoming 2020 and 2024 presidential elections as the most important elections in the history of our country as a result of this lightning rod called Donald Trump.

The thing that the Trump presidency has brought into focus is that we are no longer a country of compromise. The very political bedrock that our founding fathers built into our government – forcing us by its structure to seek compromise that gives everybody something of what they want but not all of it – is now a lost art. We will stop the government from being effective just to prove a point to those who are on the other side of the political spectrum. We no longer respect the opinions of others that are different from ours. That’s the thing that is scariest to me is that both conservatives and liberals no longer seek compromise with one another. We have become so polarized politically in this country that it makes you worry for the future of our country.

The polarized political landscape where there is this vast immovable schism between liberals and conservatives in our world today is what I thought of when I read this passage for the first time this morning of two reads I plan to take on this passage. Here is this passage, we see David respect the office held by the man who is hellbent on David’s destruction. David had him in a compromising position and could have easily ended the threat that Saul was to his future. But he didn’t. That is so different from the landscape of politics in which we live today. There is a huge lesson that we can learn from David here. Let’s read the passage now:


Chapter 24

1 After Saul returned from fighting the Philistines, he was told that David had gone into the wilderness of En-gedi. 2 So Saul chose 3,000 elite troops from all Israel and went to search for David and his men near the rocks of the wild goats.

3 At the place where the road passes some sheepfolds, Saul went into a cave to relieve himself. But as it happened, David and his men were hiding farther back in that very cave!

4 “Now’s your opportunity!” David’s men whispered to him. “Today the Lord is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” So David crept forward and cut off a piece of the hem of Saul’s robe.

5 But then David’s conscience began bothering him because he had cut Saul’s robe. 6 He said to his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him.” 7 So David restrained his men and did not let them kill Saul.

After Saul had left the cave and gone on his way, 8 David came out and shouted after him, “My lord the king!” And when Saul looked around, David bowed low before him.

9 Then he shouted to Saul, “Why do you listen to the people who say I am trying to harm you? 10 This very day you can see with your own eyes it isn’t true. For the Lord placed you at my mercy back there in the cave. Some of my men told me to kill you, but I spared you. For I said, ‘I will never harm the king—he is the Lord’s anointed one.’ 11 Look, my father, at what I have in my hand. It is a piece of the hem of your robe! I cut it off, but I didn’t kill you. This proves that I am not trying to harm you and that I have not sinned against you, even though you have been hunting for me to kill me.

12 “May the Lord judge between us. Perhaps the Lord will punish you for what you are trying to do to me, but I will never harm you. 13 As that old proverb says, ‘From evil people come evil deeds.’ So you can be sure I will never harm you. 14 Who is the king of Israel trying to catch anyway? Should he spend his time chasing one who is as worthless as a dead dog or a single flea? 15 May the Lord therefore judge which of us is right and punish the guilty one. He is my advocate, and he will rescue me from your power!”

16 When David had finished speaking, Saul called back, “Is that really you, my son David?” Then he began to cry. 17 And he said to David, “You are a better man than I am, for you have repaid me good for evil. 18 Yes, you have been amazingly kind to me today, for when the Lord put me in a place where you could have killed me, you didn’t do it. 19 Who else would let his enemy get away when he had him in his power? May the Lord reward you well for the kindness you have shown me today. 20 And now I realize that you are surely going to be king, and that the kingdom of Israel will flourish under your rule. 21 Now swear to me by the Lord that when that happens you will not kill my family and destroy my line of descendants!”

22 So David promised this to Saul with an oath. Then Saul went home, but David and his men went back to their stronghold.

In this passage, we see that David had great respect for Saul, in spite of the fact that Saul was trying to kill him. Although Saul was sinning and rebelling against God, David still respected the position that he held as God’s anointed king. David knew he would one day be king. He knew it was not right to strike down the man God had placed on the throne. If he assassinated Saul, he would be setting a precedent for his own opponents to remove him some day. Romans 13:1-7 tells us that God has placed governments and their leaders over us in power. We may not know why, but, like David, we are to respect the positions and roles of those whom God has given authority. There is one exception. Because God is our highest authority, we should not allow a leader to pressure us to violate God’s law.

David teaches here that we have to take a long-term view of things in politics and in life in general. Would we rather have a momentary victory right now that will massage our ego and gain us short-term political gain but will lose us the long-term cooperation of others and reconciliation and compromise that is good for everyone. David took the long view here. He could have been expedient and killed Saul and took over as king right then and there. But he saw that it was best to respect the office now so that others would respect his office later. He could have polarized the Saul camp against him with his murder of Saul. David ultimately wanted a united Israel so that Israel could accomplish God’s purpose.

That’s the lesson we need to learn here is that we must keep God’s plan in view when dealing with others. In our flesh we often want to grab a quick victory that drives our opponents in the dirt, not just politically but in our personal lives as well. We want our way to win and to drive those who oppose us into the dirt. What David teaches us is that we should respect others and their opinions and have an eye toward reconciliation always. We should always seek to keep communication open so that we have to opportunity to show the love of Christ to others. We come at people from a position of love rather than defensively trying to protect our position or turf or political view or whatever. David showed love and mercy just as God showed us love and mercy through Christ.

God could just cast us into the abyss of separation from Him in hell because we are so opposed to his righteousness with our daily sins and lifetime of sins. But he shows us mercy as David showed Saul mercy. He gave us mercy through the sacrifice of Jesus Christ on the cross that reconciles us to Him. Reconciliation of us to Him is the desire of God rather than to gloat over His righteousness vs. our sinfulness.

Maybe today in today’s polarized political climate and self-centered society, we can learn from David of the mercy that we should be demonstrating to one another. We can learn from David that destroying our opponents right now may give us great feelings of victory but at the expense of future reconciliation. We can learn from David that mercy is what God shows us through Jesus Christ. If God can show us mercy through Jesus Christ when we deserve destruction, then, why can’t we learn to show mercy to those who are against us, those who have different opinions from. Help us to learn from David to take the view of reconciling others to God is the long view that we should be taking of life when dealing with others. Let us be a people that draws others unto Jesus Christ by the mercy we demonstrate that is so different from the world in which we live.

Amen and Amen.

1 Samuel 21:1-15 (Part 1 of 3)
David Runs from Saul

Have you ever thought about things that you take for granted as to the fact that they come from the Bible? Even well meaning Christians can easily think that certain sayings come from the Bible when they really don’t. Here are a few examples:

For example, “God helps those who help themselves”. This saying is often misquoted as being from the Bible. However, nowhere in the Bible will you find this quote as part of any verse. Although it was popularized in modern Western culture by Benjamin Franklin who used it in his Poor Richard’s Almanac, it can be traced back to Greek literature of ancient days in Aesop’s Fables. It is nowhere to be found in the Bible.

Another example is “God will never give you more than you can handle.” I have heard many people say God will not give you more than you can handle and they often say it with good intentions – to try and comfort someone walking through difficulty or suffering. Maybe you have even said it. Let not your heart be troubled, I have said it many times myself. The saying is a twisting of 1 Corinthians 10:13 which states, “The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.” What the Bible states is that God will allow us an avenue to flee from temptations. It does not say that God will never give us circumstances, events, etc. that are beyond our ability to cope with them.

Others include “this, too, shall pass”. It is kind of like Ecclesiastes 3:1 but not quite. Ecclesiastes states that there is a season for everything, including our present-day troubles. There is an inference that the season shall pass, but our suffering according to the full understanding of Ecclesiastes 3:1-8 could well be the last one of our lives. It is not guaranteed to pass during our lifetime. Our suffering shall end but it may be through the end of our existence on this side of heaven. More of these include “money is the root of all evil” when the Bible actually says “the love of money is the root of all evil” – that’s a significant distinction! Another is “to thine own self be true” – this is not biblical at all. It is from Shakespeare and certainly is the opposite of the message of the Bible to love God and to love others more than we love ourselves. These are just a few of the sayings that are part of our pop culture that, because they sound so profound, many believe they come straight out of the Bible.

These are extreme examples of people mis-attributing a common saying to the Bible. Equally as bad is when we as Christians allow tradition to become as sacred as the Bible itself. Examples are the mode of baptism. Although there is such greater symbolism to the mode of total immersion of the new believer in water, there is no clear and definitive reference in the Bible that says total immersion is the way that it was done. It is clear from the early Christian writers that they did not want the lack of access to plentiful water to prevent believers from being baptized or the infirmity of the believer may have prevented the believer from going down into the water. It is certainly what Paul envisions when he speaks of the new life of the believer but nowhere does Paul or any other apostle negate or prohibit other modes of baptism. However, because of denominational preferences, we often mistake our preferred method of baptism as being the biblically mandated one. I will admit that, in my opinion, that total immersion best reflects the symbolic nature of the old life before Christ and the cleansing and the new life in Christ better than any other mode out there, but to say the Bible definitively states this is mandated I cannot find it. There is too much controversy of the exact 1st century Greek meaning of the word we translate into English as baptism for me to say definitely that immersion is the exact method prescribed. Until the controversy over the exact meaning of that Greek word used in the Bible then it will remain my preference and I must recognize it as that.

What’s worse is when we create what the Bible says or when we add to what the Bible says to support our opinion or position. When we use Bible verses out of context to support an unbiblical position. When we accept certain church traditions as being the same thing as God’s sacred Word. When we develop layers and layers of church interpretation of the Bible as the same thing as the Word of God in the Bible. When we take something said by our favorite current writer in the 21st century as gospel without comparing what they say to the actual Word of God. When we do not understand the historical context in which a book of the Bible was written and thereby impute our 21st century parameters on the text. And it can go on and on as to how we often twist God’s Word and take it for being the true Word of God.

Here in this passage, we see that David uses the bread from the altar to survive as he is being pursued by King Saul’s men. Jewish tradition developed over time from when God laid down the law about the Bread of the Presence made it so that this bread should only be eaten by priests. This seems like a small matter to us but it was to become a big deal in the Jewish faith and led to controversy between Jesus and the religious elite of his day. Let’s read the passage together now for the first of three reviews of this passage with an eye, today, toward whether David broke the law of God or not:

Chapter 21
1 [a]David went to the town of Nob to see Ahimelech the priest. Ahimelech trembled when he saw him. “Why are you alone?” he asked. “Why is no one with you?”

2 “The king has sent me on a private matter,” David said. “He told me not to tell anyone why I am here. I have told my men where to meet me later. 3 Now, what is there to eat? Give me five loaves of bread or anything else you have.”

4 “We don’t have any regular bread,” the priest replied. “But there is the holy bread, which you can have if your young men have not slept with any women recently.”

5 “Don’t worry,” David replied. “I never allow my men to be with women when we are on a campaign. And since they stay clean even on ordinary trips, how much more on this one!”

6 Since there was no other food available, the priest gave him the holy bread—the Bread of the Presence that was placed before the Lord in the Tabernacle. It had just been replaced that day with fresh bread.

7 Now Doeg the Edomite, Saul’s chief herdsman, was there that day, having been detained before the Lord.[b]

8 David asked Ahimelech, “Do you have a spear or sword? The king’s business was so urgent that I didn’t even have time to grab a weapon!”

9 “I only have the sword of Goliath the Philistine, whom you killed in the valley of Elah,” the priest replied. “It is wrapped in a cloth behind the ephod. Take that if you want it, for there is nothing else here.”

“There is nothing like it!” David replied. “Give it to me!”

10 So David escaped from Saul and went to King Achish of Gath. 11 But the officers of Achish were unhappy about his being there. “Isn’t this David, the king of the land?” they asked. “Isn’t he the one the people honor with dances, singing,

‘Saul has killed his thousands,
and David his ten thousands’?”

12 David heard these comments and was very afraid of what King Achish of Gath might do to him. 13 So he pretended to be insane, scratching on doors and drooling down his beard.

14 Finally, King Achish said to his men, “Must you bring me a madman? 15 We already have enough of them around here! Why should I let someone like this be my guest?”

In this passage, we see that in giving David the bread, Ahimelech broke with priestly custom, but not with God’s word. He rightly understood that human need was more important that Levitical observance. Once, when Jesus’ disciples were criticized for breaking religious custom by eating against traditions, Jesus used what Ahimelech did to explain the matter (Matthew 12:1-8). Jesus approved of what Ahimelech did, and Jesus honored him by standing on Ahimelech’s same ground!

The point with Ahimelech and Jesus is powerful: human traditions are never more important than God’s word itself. If God had said, “Only the priests can eat this bread,” it would have been different. But God never said that. To put the only in there seemed logical, but it was adding to God’s word. We must never elevate our extension or application of God’s word to the same level as God’s word itself.

This incident is a reminder to us to not become so enamored with our pet religious customs and symbols and symbolisms or our favorite interpretations of what the Bible says that we raise them up as if they were definitively God’s commands or the same as Scripture itself. We can become so enamored with our own interpretations or our denomination’s position papers on certain biblical issues that we elevate these things to the level of God’s Word and accept them as the same thing as His Holy Word. Let us be careful in such endeavors to rightly divide our preferences from what God actually inspired the authors of the Bible to say in the context of the historical, linguistic and cultural backdrops when His Word was written.

Oh Lord help us to rightly separate our preferences and our modern cultural biases from the way in which God intended us to interpret His Word. Oh Lord help us to separate preferences and traditions from what you actually say in your Word. Oh Lord help us to never twist your Word to meet our own needs or means to an end. Help us to treat your Word with the discernment and honor that it deserves.

Amen and Amen.

1 Samuel 19:1-10 (Part 6 of 6)
Saul Tries to Kill David

In this series of six blogs, we have talking about false teachings that have crept their way into the Christian faith today. Today, we will look at the prevalent teaching in the modern day culture of today that all roads lead to heaven (commonly referred to as universalism by academic theologians). This teaching has made its way into the church as it tries to remain relevant in today’s culture.

Universalism teaches that all religions are worshipping the same God in different ways. This is what is known as syncretism. Some are teaching there are Messianic Muslims, that they can accept certain aspects of Jesus and still go back to practice Islam. Others say that God was in various cultures before Christianity and these cultures had a valid concept of God. That Christ reaffirms what they have known in their cultures practice. What is proposed is that no matter which religion is practiced, there are some common denominators we can unite and agree on, that they all have different roads that lead to the same destination. There are many who call themselves Christians that are moving toward a universalist view of mankind, where we can accept anyone’s God as the same God of the Scripture claiming we do not worship different Gods but the same one by different names. Accepting other religions as valid under the auspices of “all of us are worshipping the same God,” with different names is self-contradicting. The differences of religion are like different species. You can’t say a bird is a dog even though it may eat similar food. A whale may be a mammal but not like a human is a mammal. A car is not the same as a plane though they both may both run on fuel. What I’m trying to say is that there are differences in religion that cannot be overlooked, in both their mechanism of practice as well as defining God’s nature.

As we discussed yesterday, with the elimination of hell from our doctrinal teachings, then, the natural extension of that thought process is that everyone goes to heaven. Without hell, all of us, religious and non-religious alike are heaven bound. There are those Christians who genuinely believe that no matter how far from God a person is that a loving God reveals Christ to that person in their death. The same would be true in this line of thinking for a person who believes in something other than Christianity or believes nothing at all. God would reveal Jesus to them in their dying moments as a simple matter of course. In each case, an evil person or a person who has had no exposure to Jesus Christ would have him revealed to them in their dying moments such that they are reconciled to God. Such a sentiment is a wonderful one and a relaxing one.

The day we step into eternity may come sooner than we think. In preparation for that moment, we need to know this truth—not everyone is going to heaven. How can we know for sure that we are going to heaven? Some 2,000 years ago, the apostles Peter and John were preaching the gospel of Jesus Christ to a large crowd in Jerusalem. Peter made a profound statement that resonates even in our postmodern world: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Act 4:12).

Thus, the universal truth is contrary to the popular sentiment of our day. We must be able to shed lies for the truth, even if the truth is something distasteful in this age of tolerance of all belief systems.

With that idea of discerning truth from error, let us read about the Jonathan had to make. He had to choose between doing his earthly father’s will (which sounds biblical and loving) and not violating His Heavenly Father’s will. The two, our earthly father’s will and our heavenly Father’s will, should be one and the same. However, as humans, we often twist God’s truth to our advantage or to support the sins we choose to overlook in ourselves:

Chapter 19
1 Saul now urged his servants and his son Jonathan to assassinate David. But Jonathan, because of his strong affection for David, 2 told him what his father was planning. “Tomorrow morning,” he warned him, “you must find a hiding place out in the fields. 3 I’ll ask my father to go out there with me, and I’ll talk to him about you. Then I’ll tell you everything I can find out.”

4 The next morning Jonathan spoke with his father about David, saying many good things about him. “The king must not sin against his servant David,” Jonathan said. “He’s never done anything to harm you. He has always helped you in any way he could. 5 Have you forgotten about the time he risked his life to kill the Philistine giant and how the Lord brought a great victory to all Israel as a result? You were certainly happy about it then. Why should you murder an innocent man like David? There is no reason for it at all!”

6 So Saul listened to Jonathan and vowed, “As surely as the Lord lives, David will not be killed.”

7 Afterward Jonathan called David and told him what had happened. Then he brought David to Saul, and David served in the court as before.

8 War broke out again after that, and David led his troops against the Philistines. He attacked them with such fury that they all ran away.

9 But one day when Saul was sitting at home, with spear in hand, the tormenting spirit[a] from the Lord suddenly came upon him again. As David played his harp, 10 Saul hurled his spear at David. But David dodged out of the way, and leaving the spear stuck in the wall, he fled and escaped into the night.

In this passage, we are challenged by the fact that Saul commands his son, Jonathan, to commit an act that is clearly unbiblical and is clearly against the nature of God. Jonathan had a choice to make. He had to decide whether what his father commanded him to do was consistent with Scripture and with the nature of God. Jonathan was wise enough to understand the difference between obeying a parent’s command and violating God’s law. Our parents should be teaching us and commanding us to do only that which is consistent with Scripture. In general, not just as children of our parents, we must be discerning about what we hear from others as biblical truth compared to the actual Word of God.

As states,

“Now as then, Acts 4:12 is not politically correct. Today it’s popular to say, “Everyone’s going to heaven” or “All paths lead to heaven.” There are many who think they can have heaven without having Jesus. They want the glory, but they don’t want to be bothered by the cross, much less the One who died there. Many don’t want to accept Jesus as the only way of going to heaven and are determined to find another path. But Jesus warns us that no other path exists and that the consequence for rejecting this truth is an eternity in hell. He told us that “whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” (John 3:36). Faith in Christ is the key to going to heaven.

Some will argue that it’s extremely narrow-minded of God to provide only one way to heaven. But, frankly, in light of mankind’s rebellion against God, it’s extremely broad-minded for Him to provide us with any way to heaven. We deserve judgment, but God gives us the way of escape by sending His one-and-only Son to die for our sins. Whether someone sees this as narrow or broad, it’s the truth. The good news is that Jesus died and rose again; those who are going to heaven have received this gospel by faith.

Many people today hold to a watered-down gospel that does away with the need for repentance. They want to believe in a “loving” (nonjudgmental) God who never mentions sin and who requires no change in their lifestyle. They may say things like, “My God would never send a person to hell.” But Jesus spoke more about hell than He did about heaven, and He presented Himself as the Savior who offers the only means of going to heaven: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

In the universalist approach, there is really no need for Jesus. And there is certainly no need for evangelism. Billy Graham wasted his time. Paul wasted his time. All of the apostles wasted their time. They sacrificed their lives for nothing. Churches are useless, bottom line, when it comes to the universalist view. If there is no judgment, there is no need to spread the gospel. If all roads lead to heaven, then why bother sacrificing your life for Christ. The truth is that hell and judgment are real for those who do not come to Christ. The all roads lead to heaven theology has no basis in Scripture. Jesus commanded us to take the gospel to the world and baptize and teach them all that he did and said. That is because there is an urgency to the gospel. If we do not repent of our sins and proclaim that Jesus died for our sins in our place and that He bodily arose to give us new life with God, then there is very real judgement.

Then evangelism to the four corners of the earth is not a luxury. It is a necessity. It is urgent. We must go into all the world and proclaim the gospel. That’s not wasted time. That’s not wasted effort. It’s a must!


Amen and Amen.


1 Samuel 19:1-10 (Part 2 of 6)


Saul Tries to Kill David




In this series of blogs, we are looking at the choices we make about what we believe as Christ followers and how we can be led astray by false teaching. Yesterday, we talked about the phenomenon known as the “prosperity gospel”. Today we will talk about “cheap grace”.




What is cheap grace? Cheap grace is when we preach about a God who is all love and who never condemns, a God who doesn’t judge us by our conduct. Like the false teachers Jude confronted, they “turn the grace of our God into lewdness” (Jude 4). The New International Version describes such lewdness as “a license for immorality.” But not every cheap grace preacher is looking for a way to justify sin. Some truly love Jesus but are simply preaching truth mixed with error. They’ve taken an undeniable, glorious truth about God and presented it in such an exaggerated form and simply ignore all God’s divine warnings and Jesus’ words about perverse generations.




Cheap grace is called cheap grace because it devalues what Jesus did on the cross for us and devalues and even nullifies the existence and work of the Holy Spirit in our lives. They ignore mountains of other scriptural truths and draw wrong theological conclusions. For example, they rightly teach that Jesus died for all our sins—past, present and future—but wrongly conclude that as believers we no longer have to deal with sin (meaning we never have to confess sin or repent of sin, and the Holy Spirit no longer convicts us of sin).




If we believe that sin is no longer part of our lives, Jesus is our Savior but He is not our Lord. We remain spiritual infants for the rest of our lives. We are not to seek to be more like Jesus every day. We are simply left at the cross and not required to grow beyond it. We are not to be convicted by the Holy Spirit of the behaviors in our lives at the time of our salvation that are not pleasing to God. When we accept Christ as our Savior, yes, we are covered by grace and we cannot lose our salvation and we are firmly in the clutches of Jesus’ hand when we have a bona fide salvation experience. However, none of us immediately lose the desires of our flesh at the time of our salvation. We submit ourselves at that time to the process of sanctification in which the Holy Spirit convicts us and changes us from the inside out to be more and more like Jesus Christ each and every day going forward.




Cheap grace says that we don’t have to grow up. Cheap grace says that you can continue living as you lived before the day of your salvation. No growth is required or even expected. Cheap grace says there is no need for sanctification. There is no need for the Holy Spirit. What we enjoy doing as sins before salvation are now made OK through salvation. If you think sex outside the marriage covenant is OK before salvation, it is still OK now because you are covered by grace. That’s just an example of the many ways that cheap grace enables us to continue enjoying our favorite sins that we enjoyed prior to salvation. No discipleship is necessary in cheap grace. We are OK to be spiritual babies the remainder of our lives.




Cheap grace seeks to hide the cost of discipleship from people. Salvation by grace alone through faith alone is so much more than simply mouthing the words “Jesus is Lord.” We are not saved by a profession of faith. We are not saved by praying the Sinner’s Prayer. We are not saved by signing a card or walking an aisle. We are saved by a living and active faith (James 2:14-26), a faith that manifests itself in repentance, obedience and love of God and our neighbor. Salvation is not a transaction; it’s a transformation. Paul says it best when he says we are “new creations” in Christ (2 Corinthians 5:17). There is nothing “cheap” about grace!




That idea of the false doctrine of cheap grace that came to mind this morning when I read this passage about the choice that Jonathan had to make – to be obedient to his father or to honor his friendship with David, to follow his father’s command which was not biblical or to follow that which was right and true according to God. With that idea in mind let us read about the choice that Jonathan had to make:




Chapter 19


1 Saul now urged his servants and his son Jonathan to assassinate David. But Jonathan, because of his strong affection for David, 2 told him what his father was planning. “Tomorrow morning,” he warned him, “you must find a hiding place out in the fields. 3 I’ll ask my father to go out there with me, and I’ll talk to him about you. Then I’ll tell you everything I can find out.”




4 The next morning Jonathan spoke with his father about David, saying many good things about him. “The king must not sin against his servant David,” Jonathan said. “He’s never done anything to harm you. He has always helped you in any way he could. 5 Have you forgotten about the time he risked his life to kill the Philistine giant and how the Lord brought a great victory to all Israel as a result? You were certainly happy about it then. Why should you murder an innocent man like David? There is no reason for it at all!”




6 So Saul listened to Jonathan and vowed, “As surely as the Lord lives, David will not be killed.”




7 Afterward Jonathan called David and told him what had happened. Then he brought David to Saul, and David served in the court as before.




8 War broke out again after that, and David led his troops against the Philistines. He attacked them with such fury that they all ran away.




9 But one day when Saul was sitting at home, with spear in hand, the tormenting spirit[a] from the Lord suddenly came upon him again. As David played his harp, 10 Saul hurled his spear at David. But David dodged out of the way, and leaving the spear stuck in the wall, he fled and escaped into the night.




In this passage, we are challenged by the fact that Saul commands his son, Jonathan, to commit an act that is clearly unbiblical and is clearly against the nature of God. Jonathan had a choice to make. He had to decide whether what his father commanded him to do was consistent with Scripture and with the nature of God. Jonathan was wise enough to understand the difference between obeying a parent’s command and violating God’s law. Our parents should be teaching us and commanding us to do only that which is consistent with Scripture. We must be discerning about what we hear from others as biblical truth compared to the actual Word of God. If something seems like it doesn’t smell right in view of Scripture, that is the Holy Spirit convicting us that what we are hearing as gospel truth is in actuality in error. Listen to the Holy Spirit.




The phenomenon of cheap grace is prevalent today. As well meaning pastors and parishioners try to align the Christian faith with the desires of the culture just to fit in and be seen as “relevant”, we cheapen grace. We eliminate discipleship. We eliminate the need to change from the inside out. We make Jesus our friend who sacrificed his life for us but we do not make Him Lord of our lives. We make Jesus tolerant of anything that we do because we are covered in His love and grace. Cheap grace says Jesus just wants us to be happy. Cheap grace makes us Lord so that we can decide what sins we want to let go of and what sins we want to keep. Cheap grace makes us Lord and not Jesus.




Cheap grace is one of the great fallacies of the Christian faith that is prevalent in today’s world of churches trying to grow quickly or churches that are clawing and scratching to remain the churches they once were back in the day. Cheap grace makes sins according to Scripture no longer sins just so we seek to be in with the culture and not be bashed as being out of step with the culture and the times. Cheap grace is Jesus as my buddy and not as my Lord. Cheap grace leaves us at the cross but does not teach us how to grow beyond it. Cheap grace does not teach us that biblical truths are universal and timeless. Cheap grace teaches us that there is no cost to being a Christ follower. Cheap grace does not teach us that we must make choices between the culture and Jesus. Cheap grace makes Jesus cool with everything. Cheap grace does not include their being a cost to following the commands of Jesus.




We as Christ followers must discern when what we hear is not consistent with Scripture. If it takes more time to defend why a sin is no longer a sin than it is to simply obey the commands of God in His Word, then, it’s probably cheap grace in action. Cheap grace stretches and strains God’s Word into lengthy arguments that require a law degree. When we participate in cheap grace, we are becoming like the Pharisees of Jesus’ day who in order to not violate the commands of the Old Testament would develop these lengthy legal arguments that would determine what was and was not a sin. We do the same thing in cheap grace. Only this time it is not to avoid violating God’s law, it is rather now to eliminate God’s law by developing legal-like arguments for why a sin that was once commonly accepted as a sin is no longer a sin. We decide. We cheapen the grace of Jesus Christ when we make ourselves Lord and not Him.




Are you going to listen to God’s Word and simply obey or are you going to listen to the those who are twisting God’s Word into saying whatever is pleasing to their continuance in not repenting of sins that are indeed sins no matter how they dress them up. Are you going to grow in Christ and allow the Holy Spirit to show you the truth of His Word in comparison to your sin-filled nature or are you going to believe the false gospel of cheap grace that says whatever you do is OK by Jesus, that you do not have to grow up, that you can by a Toys-R-Us Christian – one who doesn’t want to grow up because playing with all my favorite toys.


Amen and Amen.