Archive for March, 2019


Personal Reflection on Overview of 2 Kings

Today, we begin the sequel of 1 Kings – 2 Kings. Man, there was a lot that happened in 1 Kings. We go from a united kingdom at the time of the death of King David and Solomon’s rise to the throne (970 BC) to where we are now at the beginning of 2 Kings (852 BC), where we have two kingdoms standing at the precipice of their decline into captivity by foreign nations. What a difference a few centuries can make! What started as an argument among Solomon’s descendants at the palace ripped the country apart and led them into straying from God and ultimately led to the separate and weaker kingdoms being destroyed by surrounding foreign nations.

Is there a lesson for us as Christ followers living in the United States at this moment in history in 2019 (some 2,871 years removed from the point in history that 2 Kings begins)? If anything, the books of 1 and 2 Kings, and particularly 2 Kings, is a warning call to us as a nation as a whole and to us as Christ followers within that nation of people. That history repeats itself is the sad truth of human history. That we think we have evolved to our highest point at every point in history leads us to begin to worship ourselves in every society and at every point in history.

For us in the United States, we are entering an age where the growing majority of people are functionally agnostic and/or atheist. I say functionally because there are many who claim to be Christians but do not regularly attend church nor do they believe in all the basic tenets of the Christian faith. So, in this age, our nation is descending into worshiping itself. We have become so enamored with our own luxuries that we have become increasingly self-centered. We seek that which is right for us individually. We seek that which pleases us in and of ourselves. Jesus is a self-help guru and one of many options of self-help gurus and not the one and only way to the Father. We may not have wooden images that we worship as they did back then, but we worship ourselves now and the things we take pleasure in – money, possessions, celebrity, unencumbered pursuit of our self-defined lifestyles. We may not offer human sacrifices as they did back then but we have our own ways of defining what is worthy life and what is not now. The year on the calendar may change but people have not really changed that much. Following God requires us to recognize that there is a higher authority than ourselves. We, as humans, in the absence of truly knowing God on His terms, do not like to cede control of our lives and the world in which we live to anything or anyone other than ourselves. The names change, the year changes, but people have not. If we learn nothing else after walking through 1 Kings is that it is a mirror to us in 21st century America. Don’t let that get lost in the process of reading old city names, odd Hebrew names of people, their genealogies, and the seeming brutality of different historical era. The basic motivations of people in Israel toward self-worship is exactly the same as it is now in the 21st century. Let us really examine the spirit of the content of 2 Kings and see ourselves as a society.

The second thing that we as Christians in America when we read 2 Kings is that it is the appalling silence of any of the God-fearing people of that age. Yes, there were a few people, prophets, who stood up and called the people to repentance in public and large ways. However, I am certain that there were God-fearing people living in those times that just did not speak up as the countries of Israel and Judah drifted toward destruction. They just accepted things the way they were and went along. That’s the other takeaway from 2 Kings. We, as Christians, know that the further our country drifts away from God that it will not end well for the United States. We have the Bible to demonstrate this to us through the fall of Israel and Judah. In fact, in the New Testament, we still see it with the Roman Empire being the latest empire to conquer and occupy Israel and Judah. We know from this biblical evidence that God has and will judge nations that purposely turn their backs on Him. We know it’s coming to our country as well.

That’s the call of 2 Kings to us as 21st century American Christians. Let us arise and speak out and BE THE CHANGE that we seek in our country. En masse, we must engage our culture on a one-on-one basis. We must befriend those who are far from God and engage them in dialogue. We must gain their trust so that we can speak truth into their lives. We must not withdraw into our churches and say that the world is going nuts outside and barricade ourselves in our four walls inside our churches. Jesus ate with sinners. Jesus spoke to people that the “religious people” would not speak to. Jesus touched the untouchables of his day. Jesus was out in the streets. I read somewhere that when you see where Jesus spoke, 95% of the things he said in the Bible was outside the synagogues and the Temple. We must be out in the streets getting to know people who are far from God. They are listening to the culture right now because no one else is talking to them. Let us encounter the culture around us not with disdain and picket signs but rather through relationships. Let us encounter our culture with the uncommon, unusual, crazy love of Jesus Christ. That’s the warning of 2 Kings to us. If we just go along to get along we will get what we get – a culture that is shaking its fist at God as it heads for its judgment by Him. Let us be a people who loves people back to God.

Let us not be a nation of Christians who just says that we can do nothing to change the world in which we live. Let us not withdraw. Let us take 2 Kings as the powerful call to be prophets in our 21st century context. Let us each be prophets in our individual spheres of influence. Let us examine our circle of friends and see the lack of non-believers in our circle of influence. Let us be purposeful in engaging the culture around us and seeking ways to make contact with non-believers. Let us then create relationships with those that are far from God. Let us then be able to earn the right to speak the gospel into existence into their lives in love – because we actually do care about them and love them and want to see them in heaven one day. One on one, one person at a time. Let us be the change that we seek in our culture. Let us not just quietly go along to get along.

Amen and Amen.



The Book of 2 Kings does not name its author. The tradition is that the prophet, Jeremiah, was the author of both 1 and 2 Kings.

Time Period in Human History Covered In the Book:

852 BC – 586 BC (266 years). Previously, 1 Kings covered the period 970 BC – 852 BC (118 years). Together, these books cover a period of 384 years of ancient Israel’s history.

852 BC Moab Rebels 2 Kings 1
851 BC Elijah Taken up to Heaven 2 Kings 2
851 BC Elisha Succeeds Elijah 2 Kings 2:12
850 BC Jehoram Meets Moab Rebellion 2 Kings 3
849 BC The Widow’s Oil 2 Kings 4
849 BC Elisha Raises The Shunammite boy 2 Kings 4:8
849 BC The Healing of Naaman 2 Kings 5
848 BC Elisha Floats an Axhead 2 Kings 6
848 BC Elisha Promises Plenty in Samaria 2 Kings 7
847 BC The Shunammite’s Land 2 Kings 8
841 BC Jehu Reigns in Israel 2 Kings 9
841 BC Jehu Kills Joram 2 Kings 9:11
841 BC Ahab’s Family Killed 2 Kings 10
841 BC Baal Worshipers killed 2 Kings 10:18
841 BC Joash escapes Athaliah 2 Kings 11
835 BC Joash Reigns Well 2 Chronicles 24,
2 Kings 12
812 BC Joash Orders Temple repairs 2 Kings 12:6
812 BC Jehoahaz’s wicked reign 2 Kings 13
796 BC Amaziah’s good reign 2 Kings 14,
2 Chronicles 25
790 BC Azariah’s good reign 2 Kings 15
742 BC Wicked Reign of Ahaz 2 Chronicles 28,
2 Kings 16
725 BC Hoshea the Last King of Israel 2 Kings 17
722 BC Israel Led into Captivity 2 Kings 17:6
721 BC Strange Nations Transplanted into Samaria 2 Kings 17:24
712 BC Hezekiah’s Illness and Healing 2 Kings 20,
Isaiah 38
711 BC Hezekiah Shows Treasures 2 Kings 20:12,
Isaiah 39
701 BC Sennacherib Threatens Jerusalem 2 Kings 18,
Isaiah 36,
2 Chronicles 32
701 BC Hezekiah’s Prayer 2 Kings 19,
Isaiah 37
687 BC Manasseh’s Wicked Reign 2 Kings 21,
2 Chronicles 33
640 BC Josiah’s good reign 2 Kings 22,
2 Chronicles 34
621 BC Josiah Prepares for Temple Repair 2 Kings 22:3
621 BC Hilkiah finds the lost Book of the Law 2 Kings 22:8
621 BC Josiah Celebrates the Passover 2 Kings 23,
2 Chronicles 35
601 BC Rebellion of Jehoiakim 2 Kings 24
597 BC Jehoiachim exiled 2 Kings 24:10
597 BC Zedekiah reigns in Judah 2 Kings 24:18
588 BC Siege of Jerusalem Begins 2 Kings 25
586 BC The Fall of Jerusalem 2 Kings 25,
Jeremiah 52

Date of Writing:

The Book of 2 Kings, along with 1 Kings, was likely written between 560 and 540 B.C.

Purpose of Writing:

The Book of 2 Kings is a sequel to the Book of 1 Kings. It continues the story of the kings over the divided kingdom (Israel and Judah.) The Book of 2 Kings concludes with the final overthrow and deportation of the people of Israel and Judah to Assyria and Babylon, respectively.

Key Verses:

2 Kings 17:7-8: “All this took place because the Israelites had sinned against the LORD their God, who had brought them up out of Egypt from under the power of Pharaoh king of Egypt. They worshiped other gods and followed the practices of the nations the LORD had driven out before them, as well as the practices that the kings of Israel had introduced.”

2 Kings 22:1a-2: “Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. He did what was right in the eyes of the LORD and walked in all the ways of his father David, not turning aside to the right or to the left.”

2 Kings 24:2: “The LORD sent Babylonian, Aramean, Moabite and Ammonite raiders against him. He sent them to destroy Judah, in accordance with the word of the LORD proclaimed by his servants the prophets.”

2 Kings 8:19: “Nevertheless, for the sake of his servant David, the LORD was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.”

Brief Summary:

Second Kings depicts the downfall of the divided kingdom. Prophets continue to warn the people that the judgment of God is at hand, but they will not repent. The kingdom of Israel is repeatedly ruled by wicked kings, and, even though a few of Judah’s kings are good, the majority of them lead the people away from worship of the Lord. These few good rulers, along with God’s prophets, cannot stop the nation’s decline. The Northern Kingdom of Israel is eventually destroyed by the Assyrians, and about 136 years later the Southern Kingdom of Judah is destroyed by the Babylonians.

There are three prominent themes present in the Book of 2 Kings.

  • First, the Lord will judge His people when they disobey and turn their backs on Him. The Israelites’ unfaithfulness was reflected in the evil idolatry of the kings and resulted in God exercising His righteous wrath against their rebellion.
  • Second, the word of the true prophets of God always comes to pass. Because the Lord always keeps His word, so too are the words of His prophets always true.
  • Third, the Lord is faithful. He remembered His promise to David (2 Samuel 7:10-13), and, despite the disobedience of the people and the evil kings who ruled them, the Lord did not bring David’s family to an end.


Jesus uses the stories of the widow of Zarephath from 1 Kings and Naaman in 2 Kings to illustrate the great truth of God’s compassion toward those the Jews deemed unworthy of God’s grace—the poor, the weak, the oppressed, tax collectors, Samaritans, Gentiles. By citing the examples of a poor widow and a leper, Jesus showed Himself to be the Great Physician who heals and ministers to those in the greatest need of divine sovereign grace. This same truth was the basis of the mystery of the body of Christ, His Church, which would be drawn from all levels of society, male and female, rich and poor, Jew and Gentile (Ephesians 3:1-6).

Many of the miracles of Elisha foreshadowed those of Jesus Himself. Elisha raised the Shunammite woman’s son (2 Kings 4:34-35), healed Naaman of leprosy (2 Kings 5:1-19), and multiplied loaves of bread to feed a hundred people with some left over (2 Kings 4:42-44).

Practical Application:

God hates sin and He will not allow it to continue indefinitely. If we belong to Him, we can expect His discipline when we disobey Him. A loving Father corrects His children for their benefit and to prove that they indeed belong to Him. God may at times use unbelievers to bring correction to His people, and He gives us warning before delivering judgment. As Christians, we have His Word to guide us and warn us when we go astray from His path. Like the prophets of old, His Word is trustworthy and always speaks truth. God’s faithfulness to His people will never fail, even when we do.

The stories of the widow and the leper are examples for us in regard to the Body of Christ. Just as Elisha had pity on these from the lowest levels of society, we are to welcome all who belong to Christ into our churches. God is no “respecter of persons” (Acts 10:34), and neither should we be.

1 Kings 22:51-53

Ahaziah Begins His Reign in Israel

Today, we finish out the book of 1 Kings. We have camped out here for 191 days and watched Israel descend into unrepentant idolatry and into a divided nation from its height of unity and power under the king that was “a man after God’s own heart”, David. We end here with Ahaziah assuming the throne of the northern kingdom while Jehoshaphat continues as the king of the southern kingdom. My what a strange trip it has been. So, today in our passage that concludes the book of 1 Kings, we see that with the rise of Ahaziah to the throne there is no change. He is the son of Ahab and Jezebel, the most wicked king and queen in the history of Israel. So what did we expect? That he would be different from his mom and dad?

That question was what struck me this morning. What do you expect of your kids if you are not following God yourself? It made me think of my oldest daughter and it made me think of my dear friends here in Illinois, Matt and Maria. And, it made me think of the question, what are you passing on to your children? They are watching not just as little children, such as with Matt and Maria’s child, but also as grown children, as with my own oldest child. No matter how long you have been a parent and even if your kids are grown and out of the house, they are still watching us and still imitating us. Though they may not claim that they are imitating us, they do. How can they not? A parent is the greatest influence and predictor of how a child will turn out as anything. We stack the deck on how our kids are going to turn out as adults by the life that they view growing up. We like to think that it doesn’t matter how we act around our kids but it DOES matter. They are watching, imitating, recording, and ingraining behaviors based on the environment of their home.

My first thought was of Matt and Maria. These two young kids (they are in their twenties) that Elena and I have met here in Illinois are kind of surrogate children for us. We love these two people like proud parents love their grown kids. Matt and Maria both come from non-church backgrounds and lived life far from God as they will tell you. Something was always missing to them in their lives and they tried to fill it with other things, as we all do before we come to the cross. The course of their lives was going to be much like the lives of generations in their families. However, somehow and some way God drew them unto Himself. One of the factors that changed everything was when they had a child together. Then, they began going to Calvary Church and decided to follow Jesus. Everything has changed for them. They are a mighty influence on their families. Family members are beginning to come to church now and the ripples of their decision will echo in eternity. But the biggest ripple of all will be in their own household. They are living it out in front of their young daughter. Imagine, with this child being raised in a home where Jesus is front and center and all the heartache and mistakes and bad decisions she may be able to avoid just because of her mom and dad. They are watching. Matt and Maria, thinking of them, just swells my heart with paternal-like pride. I am proud to see them raising their child in the ways of the Lord at such a young age themselves. I am so glad that they did not wait to come to Jesus as late in life as I did. Looking forward to the day when Matt calls me beaming with pride because his daughter accepted Jesus as Her personal Lord and Savior. The ripples will continue from there. The kids, they are watching.

My second thought was of my oldest daughter, Meghan. She was born when I was 23 years old and such a young and dumb guy I was. When you think back to how really ignorant we are as parents when we are in our 20’s it helps you realize that there is indeed a God. He gives us the ability to begin to know and understand this whole parent thing pretty quickly. And He watches over our kids as we blunder through and learn more and more about parenting. My regrets about parenting my children are a mile-wide and a mile-long. Much of it has to do with not coming to know Jesus as my Savior and Lord until I was 39 years old. It was after my salvation that my daughter came to know Jesus as her Savior as well. And as I bumbled through and continue to bumble through growing as a Christ follower, I have seen my daughter mature in Christ also. She doesn’t talk much about spiritual things being a busy mom and school teacher. But there are occasions when I read her words or hear her speak (when we speak of spiritual matters), when I know this sweet girl gets it. She has a depth of soul that makes me know that understands her relationship with Jesus Christ and how He is active in our daily lives. Sure, I have so many regrets of all the mistakes that I made in raising her, but knowing that she is secure in Jesus’ hands makes up for all that. Knowing that she has a heart for Jesus makes believe that she has been watching me these last 17 years since my salvation and particularly the last 11 years where I have grown so much in Christ myself. No matter how old our kids get, they still watch us. They still imitate us. They still follow our lead – even sometimes when they would not admit that they are.

That’s what I thought of this morning as I was reading this final passage of 1 Kings (1 Kings 22:51-53) – about how Ahab’s son, Ahaziah, was following the pattern set down by his parents. That thought of that we as parents create the spiritual environment in which our kids grow up in and they are watching and imitating and following us. Let’s read the passage now:

51 Ahaziah son of Ahab began to rule over Israel in the seventeenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria two years. 52 But he did what was evil in the Lord’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin. 53 He served Baal and worshiped him, provoking the anger of the Lord, the God of Israel, just as his father had done.

In this, the final, passage of 1 Kings, we see that 1 Kings begins a nation unified under David, the most devout king in Israel’s history. The book ends with a divided kingdom and the death of the king of the northern kingdom, Ahab, the most wicked of all the kings of Israel. What happened? The people forgot to acknowledge God as their ultimate leader. They appointed human leaders who ignored God. They conformed themselves to the lifestyles of these leaders. Occasional wrongdoing turned into a way of life. Their blatant wickedness could be met only with judgement from God, who allowed enemy nations to arise, harass, and defeat Israel and Judah in wars as punishment for unrepentant lifestyles of sin.

The takeaway this morning is for us as parents is just this – no matter how old our kids get, they are watching us. Matt and Maria still have a young child. They can make a huge difference in whether their child comes to Jesus or not and whether she comes to Jesus at an early age or not. The impact of Matt and Maria being Christ followers will have ripple effects for generations. Their child is watching. Their child is imitating. Their child will follow their lead. May she grow up in Jesus and never depart from it. It is the same with my adult, oldest daughter. She is a Christ follower because she was watching me. Even now as the parent of three adult daughters, I know they are watching and I want my actions to be Christ-like so that they can see that consistency. I also want them watching me when I do commit sins that grieve God and see my admit my mistakes, and turn from them. They are watching. I pray too that my oldest daughter and her husband remember that that my granddaughter is watching, imitating, and following their lead. I pray that my daughter and her husband will raise their child in the ways of the Lord so that she will never depart from it. My prayer for Ralyn is that she never has to go down any of the roads of heartache that come from unrepentantly sinful living. It only brings heartache and destruction. I simply do not want her to have to ride the rides that I have ridden. May she grow up in a home where Jesus is front and center. So that she can watch. So that she can imitate. So that she can follow. So that she can be a Christ follower.

Amen and Amen.

1 Kings 22:41-50

Summary of Jehoshaphat’s Reign

There are some situations in life that you are just not going to be successful no matter how good your intentions are. That’s when you really find out how dedicated you are to your cause.

One of my favorite times of year is the first weekend of the NCAA basketball tournament. As opposed to the college football world where only four teams make the playoffs, the NCAA basketball tournament invites 68 teams to its championship process. There are 32 automatic qualifiers (conference champions) in the field and the remaining 36 bids are given to the most deserving teams that did not win their conference championship. Most of the at-large bids go to the big name schools that did not win their conference. There are some at-large bids that go to teams from non-major conferences but it is fairly rare. The non-major conferences mainly get their bids to the NCAA tournament by winning their conference championship. It is usually all or nothing for those conferences. They must win their conference to get in. But the beauty of the first weekend of the tournament is that you get pairings of teams from major conferences against teams from non-major conferences that would normally NOT play each other. Thus, the first weekend of the tournament is always interesting to see how these small schools from non-major conferences can compete against the bigger schools with bigger brand names and their huge fan bases.

One of those little schools that we saw this past weekend was a small school from Spartanburg, SC. Wofford College is a small school from the Upstate region of South Carolina that is supported mainly by the South Carolina Conference of the United Methodist Church. It has less than 2,000 students. It is a school with high academic standards and is tough to get into. Yet, over the past two decades under Coach Mike Young, the school has become pretty successful in basketball. They perennially are a power to be reckoned with in the Southern Conference, the non-major school athletic conference in which they are a member. They have been to the NCAA tournament 5 times in school history and most of those appearances have come in the last decade. Until this year, they had not won a NCAA tournament game but they were always a tough out. They play great defense. They have this really fluid offense that is always, always moving. And, they have, since Mike Young has been coach, always had at least two guys on the team that can shoot three pointers with precision. That makes them a tough out for any team. Most years they have fault valiantly in the first round games but would lose by 5 or 6 points each tournament first round game they appeared in. However, this year was different. They had what was probably the best team in Wofford’s basketball history. They finished the season with an overall 30-6 record and swept through the Southern Conference schedule with a perfect record and then won their conference tournament.

They came into this year’s tournament with at #7 seed and were nationally ranked. So, they were given some respect this year as being as good as some of the middle of the pack teams from major conferences. Their first game of this year’s tournament was against Seton Hall – a major team from a major conference, The Big East. They were no match for Wofford by the end of the game as Wofford pulled away to win by 16 points. Then came the round 2 game. This game was against perennial national championship contender, Kentucky. Kentucky has won 8 national titles, more titles than any other school except UCLA. They are what they call “a blue blood” program. They get all the best recruits, have the best facilities, have a national drawing power for TV ratings, they are just always good and just always have awesome players. Wofford hung with them though and gave their best but ultimately lost by 6 points. Quite an accomplishment but not good enough. They just ran up against a team that was ultimately bigger, faster, stronger, and more talented. Wofford can walk away with their head held high that they took a blue-blood program from a major school from a major conference to wire. Ultimately, though, they lost. They did not win. In that sense, it would seem a failure. However, Wofford proved that at least this year’s team can compete with any school at the major level and make them work really hard for their victory. But sometimes, you are just outmatched and you lose.

That’s what I thought about this morning as I read the passage, 1 Kings 22:41-50, and how Jehoshaphat was a good king but ultimately he was unable to stamp out the worship of idols in his country of Judah. He tried his best but he failed. Let’s read about it now:

41 Jehoshaphat son of Asa began to rule over Judah in the fourth year of King Ahab’s reign in Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.

43 Jehoshaphat was a good king, following the example of his father, Asa. He did what was pleasing in the Lord’s sight. [a]During his reign, however, he failed to remove all the pagan shrines, and the people still offered sacrifices and burned incense there. 44 Jehoshaphat also made peace with the king of Israel.

45 The rest of the events in Jehoshaphat’s reign, the extent of his power, and the wars he waged are recorded in The Book of the History of the Kings of Judah. 46 He banished from the land the rest of the male and female shrine prostitutes, who still continued their practices from the days of his father, Asa.

47 (There was no king in Edom at that time, only a deputy.)

48 Jehoshaphat also built a fleet of trading ships[b] to sail to Ophir for gold. But the ships never set sail, for they met with disaster in their home port of Ezion-geber. 49 At one time Ahaziah son of Ahab had proposed to Jehoshaphat, “Let my men sail with your men in the ships.” But Jehoshaphat refused the request.

50 When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.

In this passage, we see that, just like his ancestors, Solomon and Asa, Jehoshaphat followed God, but he did not remove the pagan shrines in the hill country. It was against God’s laws to worship idols (see Numbers 33:52). At first, Jehoshaphat attempted to remove them (see 2 Chronicles 17:6). However, the shrines were so popular with the people that this effort proved difficult and ultimately futile. In spite of his many contributions to the spiritual and moral health of Judah, he did not succeed in eradicating the hill shrines.

What is the takeaway today for us as Christ followers? I think it is that there are going to be times in life that no matter how hard you try that there are times that we are going to be defeated. We may be unable to change the culture around us. We may get overrun by the culture’s unbiblical values. We may get ridiculed. We may get marginalized. We may even lose friends, jobs, and may even be killed for the standing against the tide of culture. Do we stop trying? That’s the takeaway. The takeaway is no, we keep trying. We keep honoring God. We keep living out our biblical values. Many Christ followers the world over would rather die for Christ than give into demands that they renounce their faith. Christians the world over are suffering in the face of certain defeat. Just look at recent events in Nigeria where thousands of Christians have been slaughtered for no other reason than that they are Christians. Did they renounce they faith in the face of death. No. They kept pushing the ball up the court and kept going up against the bigger, faster, stronger and better equipped team.

That’s the takeaway. We keep the faith. We share the gospel. We live out the Christian life and our Christian values even when it costs us something. We live it out even when we face certain loss. We live it out because Jesus did the same for us. He suffered on the cross for us. The least we can do for Him is to stay true to His name even when we are facing certain defeat. Even when being a Christian is inconvenient. Even when being a Christian is uncool. Even when being a Christian is going to cost us something. Even when being a Christian means that we are facing certain defeat.

Amen and Amen.

1 Kings 22:29-40 (Part 2 of 2)

The Death of Ahab

In a passage about a seemingly random arrow finding its target, it may seem strange to talk a modern-day humanism, but bear with me a bit. You will see the connection as we walk through this.

There are no coincidences in God’s scheme of things. We live in a world that believes less and less in God and more and more in themselves as their own gods. In the grand scheme of things, those who do not believe in God believe that the world a series of random events caused by our own actions. As seven billion people in the world pursuing their own self-interest actions and reactions are created that guide the course of human events. In this system of belief, everything is random. There is no external, high-level plan. Thus, life itself is random. We control ourselves but we are awash in a sea of the actions and reactions of the other 6,999,999,999 people in the world. This is the world of humanism. The humanistic worldview grants us our own power and removes an external higher power, a Supreme Being. The humanistic worldview makes us our own gods. We define what is right for ourselves because there is no higher moral authority external to ourselves. It seems very appealing to the modern mind. Making ourselves our own gods gives us control and allows us to define what is right for us alone. With no higher moral authority than ourselves lets us define our own moral code to what suits us best.

The downside to it all though is that life becomes completely random. We are just molecules bouncing off each other in our own little universes. To gain control of our lives and make ourselves gods, the world is then a chaotic mix of your world bouncing off 7 billion other little universes. All bouncing off each other in some chaotic, non-ordered, random world. In order gain control of our lives through eliminating God, we invite a chaotic worldview. There is no other way around it. If there is no God with His external authority, moral definition, and control of events, then, by default, the world, the universe is a random place. There is no control of it all. This worldview gains control of our lives for ourselves but loses a sense of order, reason and purpose to existence.

Even the universe itself becomes random. It simply began at some point. A spontaneous random beginning. It, the universe, just decided to spontaneously combust and begin without instigation. Everything that happened after that is a collection of random events, actions and reaction, cause and effect. In this worldview, the universe governs itself without external control. Everything after this beginning for no reason at all with no instigation is a collection of random events that generated the universe in all its great complexity where our planet, Earth, became a place where all the conditions were randomly right for life to form and develop into what we know today. There is no purpose in how Earth became the perfect combination of circumstances to support human life as we know and has been able to sustain life to the level of development we now have obtained at this point in human existence.

The humanistic worldview of randomness with no external higher power is ultimately depressing when you really sit down and think about it.  That idea of humanism where the world is completely random is what I thought of this morning as I focused on Ahab in this passage, 1 Kings 22:29-40. Let us read the passage now and simply look at it a humanistic worldview perspective.

29 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.

31 Meanwhile, the king of Aram had issued these orders to his thirty-two chariot commanders: “Attack only the king of Israel. Don’t bother with anyone else!” 32 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But when Jehoshaphat called out, 33 the chariot commanders realized he was not the king of Israel, and they stopped chasing him.

34 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[a] and get me out of here!” Ahab groaned to the driver of his chariot. “I’m badly wounded!”

35 The battle raged all that day, and the king remained propped up in his chariot facing the Arameans. The blood from his wound ran down to the floor of his chariot, and as evening arrived he died. 36 Just as the sun was setting, the cry ran through his troops: “We’re done for! Run for your lives!”

37 So the king died, and his body was taken to Samaria and buried there. 38 Then his chariot was washed beside the pool of Samaria, and dogs came and licked his blood at the place where the prostitutes bathed,[b] just as the Lord had promised.

39 The rest of the events in Ahab’s reign and everything he did, including the story of the ivory palace and the towns he built, are recorded in The Book of the History of the Kings of Israel. 40 So Ahab died, and his son Ahaziah became the next king.

In this passage, we see that that Ahab was killed by a random arrow shot almost without thought by a passing soldier. Why did he shoot the arrow? No one else did it. Why wasn’t there a command for all the archers to fire an arrow into the crowd of Israelite soldiers as they were passing by. Why just one random arrow? Why just one arrow that found its mark in Ahab’s body and not anyone else’s. Oh the humanist will tell you that it was, in fact, a random act of the independent thinking of the soldier combined with Ahab just being at the wrong place at the wrong time. That’s what got me to thinking about the worldview of humanism and how it is so depressing in its randomness.

Without God everything is indeed random. Like I said earlier, even the beginning of the universe is completely random. There was no cause for it. The universe just began and the randomness of existence follows from it. Even in our explanation of the origins of the universe, we have randomly assigned ways to age when all these things happened to give us a sense of perspective in what, without God, is a random world. However, to me as a Christ follower, there is a God and there is a purpose to everything including the beginning of the universe.

The humanist pride their view of evolution as the universe governing itself through immutable laws of cause and effect but yet the beginning of the universe was a random thing with no cause. For the Christ follower, God was the cause for the origin of the universe. God spoke it into existence. God is the instigator of it all. He is a relational God and thus created the universe so that He could interact with it and give it purpose and meaning. He is the original cause to all the causes and effects of the universe that have followed. It was God who orchestrated Earth being the perfect set of circumstance for human life to exist and thrive. He purposefully created man not in some random set of circumstances upon a planet that randomly was in the right place for life to exist. He purposefully gave us intelligence so that we could indeed develop and thrive in ways that other animals on this planet have been unable to do.

It was part of his plan for man. He created us to have free will so that we would not worship as mindless robots. The risk that He took with giving us a free will was that we could choose to turn away from and oh we have over the centuries to the point now that many humans do not believe that He exists. The pain and suffering of this world is a result of our own decisions to seek ourselves and worship what we want also known as sin. Ahab was a humanist. His actions were humanistic. He sought what He wanted as if there was no God. His death in that worldview is that it was a random act in a world of little gods pursuing their own self-interests.

However, there is a God. Nothing is random. Even at the beginning of what we know as temporal time and space, God was there. He created time, space, and matter. He, the intelligent, non-created, pre-existing God spoke forth the universe. He was the instigator of it all. He is the original cause to the universe’s immutable laws of cause and effect. He ordered the universe and still does. It’s not random that Earth became a hotspot for the creation of life and of human life. There is nothing random to it all. God rules it all and orders it all and interacts with it all.

That gives me comfort in knowing that in everything even the complex little planet that we live on, God is there. When you think of the complexity of the universe, the complexity of Earth itself, the complexity of just the part of the world that your home sits on (think of all the stuff that is going on in just the yard on which your house sits), it blows your mind. To me, without God, none of this would have happened or would be going on. So, starting with the beginning of the universe, God is in control of it all. From that, it naturally follows that has a purpose in everything and in every event.

Ahab, in our passage, died not in some random event and some chance thing that happened. It was justice for evil. It was justice for worshiping himself instead of God. It was justice not some random event. In Ahab’s death, we can actually find strength in our faith – that there is a God, that there is a God that is external, independent, and interactive with the world He created, that there is a God who knows the heart of every man, that there is a God that hears our cries.

It’s weird to think that the seemingly random death of an evil king is evidence for faith in a God who created all things and who cares about His creation, but it is. God orchestrated the justice for Ahab. If God can do that, then, He is a God who cares. If God can do that, He is God that interacts with His creation. If God can do that, He is a God that controls events so as to influence us toward Him. If God can do that, then, He is also a God that wants us to be in relationship with Him. If God can do that, then, He DID INDEED send His Son to us to reconcile us to Him. If He can do that, then, He loves us enough to sacrifice His Son as a way to atone for all our individual sins and each of us has plenty. If He did that, then, He really does care about me, personally. He hears my prayers. He hears my cries. He sees those who love Him and seek after Him and those who do not. There is nothing random in the universe and there is nothing random in my life.

God has a plan for the universe and He has a plan for my life. He has a plan for your life. There is nothing random to it at all. All of the actions and reactions of our lives is part of God’s plan to draw us unto Him. Then, once we accept Christ as our Savior, everything that happens after that is part of His plan to deepen our love and dependence on Him. Even the tough things we go through in life is part of His plan for our lives. Even the sadness and pain and suffering that we each have in our lives is part of His grand plan for our lives – to draw us into to full-on dependence, worship and relationship with Him. Nothing is random. Everything is useful in His purposes for our lives. Romans 8:28 sums it up best where it says, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

So when you are suffering through what seems like random arrow to your life, remember that God is indeed in control. He wants you to recognize it and seek Him for the first time or, if you already are saved, He wants you to have a deeper relationship with Him. It is His desire and His purpose to draw you closer and deeper to Him. Nothing is random. Everything has a purpose in God’s plan for you.

Trust that. Live in that. Have hope in that. He knows you, personally. He wants you to come to Him. He wants you to realize your purpose in Him. He created the universe. He created you. You are His creation. He loves you. There is purpose in everything.

Amen and Amen.

1 Kings 22:29-40 (Part 1 of 2)

The Death of Ahab

Today is my wedding anniversary, March 21st. Elena and I were married on this date nine years ago when we were living in Livermore, CA. We both came at our relationship from failed marriages and were very skiddish about getting married again. It took a challenge, through counseling, from our pastor when we were living in California “to do things God’s way.” It was what we needed to hear. We were afraid that we were going to repeat the same mistakes of the past if we were to get married again. If we did not get married, we could just give up and walk away at any time. But our pastor challenged us on what we believed about God. We found each other through God’s providence and we needed to trust him with our marriage. We needed to center our marriage under the authority of God rather than looking at it from our own perspectives. Even though we had been married before, God, he said, could redeem us and make us new as a couple. He could make our marriage better than our previous marriages if we put Him first in it. He said God can redeem scrapped metal and make it into a work of art. He said that we are never too far gone for God not to be reach down and make something beautiful out of the junk.

He was right. We had junk. We had scrap metal. But what God has done in us and through us since we decided to do marriage His way has been nothing short of a miracle. To say to either one of us, nine years ago, that we would be serving God full-time we would have said “that’s a nice thought” but then we would have started laughing. I bet nine years ago, neither one of us would have thought that we would have packed up our bags and moved halfway back across the country to serve the Lord. We moved from California back to South Carolina at the end of the Summer 2010 after we had gotten married. We had it made in South Carolina. Great job. Good money. Wonderful church. Close to family (my family in the Greenville, SC area and Elena’s in the Charlotte, NC). Life was good. Then came the call to full-time ministry. Years of preparation and waiting followed. Then we moved to Illinois in the winter of last year. Looking back at the quilt of history of my life and stitch in Elena’s life to that, we would have laughed at you if more than a decade ago when we first met if you had said that you would find yourselves in Illinois serving the Lord full-time. It is the beautiful art that God can make from scrap metal. Two broken people with broken pasts who cried out to God and God has redeemed our lives, given us a great marriage, and hope for the future no matter what comes our way. We are not perfect by any means. However, we know that we are sinners operating under the wonderful mercy and grace of God. God does listen when we cry out to Him. He wants us to come to Him. He is a loving and merciful Father who redeems.

That redeeming nature of God who hears our cries even when we are in the midst of trouble (that often we create for ourselves) is what I thought of this morning as I focused on Jehoshaphat in this passage, 1 Kings 22:29-40. Let us read the passage now and simply look at it from Jehoshaphat’s perspective. We will look at Ahab in my next blog.

29 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.

31 Meanwhile, the king of Aram had issued these orders to his thirty-two chariot commanders: “Attack only the king of Israel. Don’t bother with anyone else!” 32 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But when Jehoshaphat called out, 33 the chariot commanders realized he was not the king of Israel, and they stopped chasing him.

34 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[a] and get me out of here!” Ahab groaned to the driver of his chariot. “I’m badly wounded!”

35 The battle raged all that day, and the king remained propped up in his chariot facing the Arameans. The blood from his wound ran down to the floor of his chariot, and as evening arrived he died. 36 Just as the sun was setting, the cry ran through his troops: “We’re done for! Run for your lives!”

37 So the king died, and his body was taken to Samaria and buried there. 38 Then his chariot was washed beside the pool of Samaria, and dogs came and licked his blood at the place where the prostitutes bathed,[b] just as the Lord had promised.

39 The rest of the events in Ahab’s reign and everything he did, including the story of the ivory palace and the towns he built, are recorded in The Book of the History of the Kings of Israel. 40 So Ahab died, and his son Ahaziah became the next king.

In this passage, we see that Jehoshaphat’s troubles began when he joined forces with evil King Ahab. Almost at once, he found himself the target of for soldiers who mistakenly identified him as Ahab. He could have accepted this fate because he deserved it, but instead he cried out to God, who miraculously saved him. When we are mired in sin and its consequences, we may be tempted to give up and just these consequences crush us because we think that this is simply our fate. While we may deserve what comes to us, that is all the more reason to cry out to God for urgent help. No matter what we have done and no matter how much Satan says that we do not deserve any help from God, He never stops loving us. He is a merciful father who is always ready for us to come home to Him.

Are you broken beyond repair? Are you scrap metal? Are you ready for the junk heap? Cry out to God. He will listen to your cries. Sure, consequences of the things we have done in our past will not be erased when we cry out to God, but He will redeem us when we seek Him. He will take our mess and turn it into our message. He will make you worthwhile and usable in His Kingdom. Just as Elena and I are passionate about teaching couples “to do things God’s way” because of what we have seen God do in our marriage, you can be passionate about how God redeemed you from your mess. He can make you passionate about reaching people that are going down the same road that you once were before God redeemed you. That’s your ministry. Cry out to God to redeem you. He will make you useful to His Kingdom. He will redeem you. He will make you a work of art from the scrap metal that you think you are right now. God can make you new!

Amen and Amen.

1 Kings 22:1-28

Micaiah Prophesies Against Ahab

What is striking about this passage, to me, is that Micaiah was willing to stand up against the tide of public opinion and suffer the consequences if his prophecy was not accepted. He boldly went before the king and told him what God had shared with him. That was the difference between the false prophets and Micaiah. They just went along to get along. They told the king whatever he wanted to hear just so they could keep their jobs and the comforts that went along with it.

It reminds of those days in back in elementary, middle school and high school. It seems that every school you go to no matter where it is in the world, there is always that awkward kid who stands out as different, weird, goofy, socially awkward, and not part of the in-crowd. These kids often live a rough existence while growing up. Picked on mercilessly. Made fun of. Socially ostracized. Bullied. When you look back on those days, you have to admire these kids. They kept coming back to school every day. Knowing everyday that they would have to endure ridicule and sometimes even physical violence. When you look back on those days, we often feel ashamed of having participated in the systematic program of ridicule of socially awkward kids. How could we have been so cruel? Peer pressure in school was the fuel that burned those fires.

There was just this prevailing feeling that if you did not go along with the crowd that you would be singled out and set out on an isolated social island just like the kids that were being picked relentlessly. We all have a powerful desire to be accepted and feel as part of the herd. There is comfort and protection in the group. However, the group mentality has its own power outside of the members. It seems to force people to go along with things that they would not do in isolation. Just think about all the violence that is done in mobs that would not occur if a person was separated from the group in isolation. So when we in school, we interpreted what the group would want us to do without any one member of the group telling us what to do or how to react. That’s the power of a group. We want to be a part of it and we determine what it takes to remain accepted and then do what is necessary to stay in that zone. It makes life easier. We fit in. We do not stand out. Not standing out back when were in school was the key to social acceptance. Talk the same way. Dress the same way. Do the same things. Believe in the same things. Don’t stand out and you can survive and even rise in the pecking order of the social hierarchy of school. Often as we grow older and reflect back on those days, we wish we would have been different and more willing to stand out and vow to ourselves that we would never go back to those days.

I realize that I written quite a bit about those days and the social conformity that we observed back then as we have progressed through 1 Kings. The reason that theme seems to appear and reappear in my writings about this book of the Bible is that it is really appropriate. The willingness of the people of Israel, both in the northern kingdom and the southern kingdom, to go along with the group and not want to stand out led to their ruin. So, things have really changed that much. To understand the people of Israel, you only have to go as far as your memories of school. The social pressure to be accepted and not standing out back in school is just like what you see out of these ancient Israelites. I am sure that there were lots of people who knew worshiping idols and straying far from God was wrong but they went along with it and participating in it just to get along and be accepted. Sound familiar? It’s just like being in back in school and knowing that making fun of the awkward kids was wrong but you went along with it anyway just to fit in and be part of the socially acceptable group.

That’s what I see in the pagan prophets. They went along to get along. They wanted to keep their jobs. They wanted to keep their comforts. Just think of what happened to all the prophets in the Bible. They all suffered death, imprisonment, social ostracization, and even death. The prophets would share God’s prophetic words with Israel and they would pay for it here on earth. They would be ridiculed, laughed at, punished, cast out, singled out, and even killed. Standing out from the herd never seems to bring a good result.

That’s what I thought of this morning when I read about Micaiah here in 1 Kings 22:1-28. He stood out from the herd. He went against the tide. He was even very bold and maybe even cocky about it. He did not care what the herd thought of him. He set aside the social pressures and did what God had given him to do. Let’s read about him and his encounter with Ahab and Ahab’s pagan priests:

22 For three years there was no war between Aram and Israel. 2 Then during the third year, King Jehoshaphat of Judah went to visit King Ahab of Israel. 3 During the visit, the king of Israel said to his officials, “Do you realize that the town of Ramoth-gilead belongs to us? And yet we’ve done nothing to recapture it from the king of Aram!”

4 Then he turned to Jehoshaphat and asked, “Will you join me in battle to recover Ramoth-gilead?”

Jehoshaphat replied to the king of Israel, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 5 Then Jehoshaphat added, “But first let’s find out what the Lord says.”

6 So the king of Israel summoned the prophets, about 400 of them, and asked them, “Should I go to war against Ramoth-gilead, or should I hold back?”

They all replied, “Yes, go right ahead! The Lord will give the king victory.”

7 But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”

8 The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”

Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”

9 So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”

Micaiah Prophesies against Ahab

10 King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. 11 One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”

12 All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”

13 Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”

14 But Micaiah replied, “As surely as the Lord lives, I will say only what the Lord tells me to say.”

15 When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we hold back?”

Micaiah replied sarcastically, “Yes, go up and be victorious, for the Lord will give the king victory!”

16 But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”

17 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed.[a] Send them home in peace.’”

18 “Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”

19 Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left. 20 And the Lord said, ‘Who can entice Ahab to go into battle against Ramoth-gilead so he can be killed?’

“There were many suggestions, 21 and finally a spirit approached the Lord and said, ‘I can do it!’

22 “‘How will you do this?’ the Lord asked.

“And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’

“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’

23 “So you see, the Lord has put a lying spirit in the mouths of all your prophets. For the Lord has pronounced your doom.”

24 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.

25 And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”

26 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. 27 Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”

28 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”

In this passage, we must ask the question, why did Micaiah tell Ahab to attack when he previously vowed to speak only what God had told him? Perhaps, he was speaking sarcastically, making fun of the messages from the prophets by showing that they were only telling the king what he wanted to hear. Somehow his tone of voice let everyone know he was mocking the pagan prophets. When confronted, he predicted that the king would die and the battle would be lost. Although Ahab repented temporarily, he still maintained the system of false prophets. Micaiah was confident and bold in this meeting to the point of sarcasm. He was confident in what the Lord had told him even to the point of being imprisoned. Although sarcasm probably was not a wise choice here and we probably should choose not to be, we should have the confidence in God’s Word that stand against the tide of public opinion when those situations are forced upon us.

That’s the takeaway today. We must be bold in holding on to our beliefs in this coming age in which we are moving forward in. As you can see from the society in which we live, we are moving farther and farther from God. Things that were shockingly unacceptable as against God’s Word just a half century ago are now considered things to be celebrated. Our culture celebrates that which is in opposition to biblical principles. We must be certain of what we believe in this coming age. Everything that we believe as Christ followers will come under challenge. We cannot any longer simply know what we believe but we must know why we believe it. Our beliefs will be challenged in greater and greater ways as we move forward in our culture’s history. We need to be as bold as Micaiah in our confidence in God’s Word. We must be willing to be the outcast kid at school. We must be OK with being considered social outcasts. The pressure is going to get greater and greater to go along just to get along with the culture. If you think high school was tough, the future is only going to get tougher for those who profess their faith in Jesus Christ as the Son of God and as the only way to the Father.

Are you willing to be the equivalent of the socially awkward kid back in school? Do you and I have his or her bravery? Are you and I willing to have that same bravery and confidence as Micaiah did here in this passage? Are you and I so in love with Jesus Christ that we are willing to go prison for it? Even if it is not prison, are you and I willing to give up our comforts for it? The pagan priests of the northern kingdom went along to get along. Micaiah was so confident in his belief in God and what God asked him to do that he went to prison for it. Do you and I have that kind of confidence and boldness in God to be willing to stand out from the crowd where it is really going to cost us something?

Let us pray that we do, you and I, as the days slip away where we can be comfortable Christians. The days of comfortable Christianity are slipping away and we must be prepared for it to cost us something in the future. Are you ready for that? Am I ready for that?

Amen and Amen.

1 Kings 21:1-29 (Part 4 of 4)

Naboth’s Vineyard

Sometimes as Christians in today’s world, we wonder if we are living in the end times. From a Christian perspective, it seems that the world is running in the opposite direction of God. At times, it seems as if our world is not just running away from God but is shaking its fist at God in complete rebellion. We wonder if the day is coming when God says, “enough is enough!” and just ends it all with the return of Jesus. We have lived a sheltered life for centuries in the Western world when Christian values were the dominant framing of our culture. Although Christians elsewhere outside what we call the Western world have continually suffered persecution for as long as Christianity has been around, we are at the beginnings of that same road in the West now. No longer is Christianity the prevailing moral backdrop for world in which we live. And it scares us. In my last blog from last week (Part 3 of this series on 1 Kings 21:1-29), we talked about the day coming that we will have to make choices as to stand on our biblical worldview or join in with the prevailing culture – the former will cause suffering and the latter choice will allow us to continue to live our current lifestyle without danger. Today, we will look at why is that God has not just decided to just chuck it all and put an end to things.

That is a question that we must ask ourselves as Christians, particularly as American Christians,  why is it that God is allowing the slide away from Him to continue. Western culture was once the culture that carried the Christian banner to the world but now even our culture is sliding away from God. Once the culture that was on fire to send missionaries around the world is now considered a mission field itself. Once the culture that gave us missionaries such as William Carey and others who gave their lives, literally, in service to the Lord on the mission fields of foreign lands is now the culture that needs missionaries. Why is that the Lord tarries? Why does he not come now?

I imagine that Elijah and other God-fearing people in the northern kingdom were wondering the same thing. The northern kingdom was no longer worshiping God. Under the influence of Ahab and Jezebel, the northern kingdom’s slide away from God picked up enormous speed from what had already begun under the northern kingdom’s previous rulers. Under these two royals, things got drastically worse. And there were few people speaking out. The rank and file population of the northern kingdom just went along with whatever the royals did. Elijah was the only public voice against the tide of idolatry and evil that was pervading the kingdom. I am sure there were those though that were believers in God that were still there in the northern kingdom that were wondering what the heck was going on, what happened to what was once a God-fearing nation for the most part. Now, they were seeing whole generations of people coming up that knew nothing of God but only idol worship. It was a dark time for any God-fearing believers in the northern kingdom.

That idea of why the Lord just hasn’t called it quits and sent Jesus back was what struck me this morning as I read this passage for a fourth time. You would think that God has had enough but this passage shows us something about God. Let’s read the passage/chapter look, in particular, at how God deals with Ahab:

21 Now there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. 2 One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.”

3 But Naboth replied, “The Lord forbid that I should give you the inheritance that was passed down by my ancestors.”

4 So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!

5 “What’s the matter?” his wife Jezebel asked him. “What’s made you so upset that you’re not eating?”

6 “I asked Naboth to sell me his vineyard or trade it, but he refused!” Ahab told her.

7 “Are you the king of Israel or not?” Jezebel demanded. “Get up and eat something, and don’t worry about it. I’ll get you Naboth’s vineyard!”

8 So she wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and other leaders of the town where Naboth lived. 9 In her letters she commanded: “Call the citizens together for a time of fasting, and give Naboth a place of honor. 10 And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death.”

11 So the elders and other town leaders followed the instructions Jezebel had written in the letters. 12 They called for a fast and put Naboth at a prominent place before the people. 13 Then the two scoundrels came and sat down across from him. And they accused Naboth before all the people, saying, “He cursed God and the king.” So he was dragged outside the town and stoned to death. 14 The town leaders then sent word to Jezebel, “Naboth has been stoned to death.”

15 When Jezebel heard the news, she said to Ahab, “You know the vineyard Naboth wouldn’t sell you? Well, you can have it now! He’s dead!” 16 So Ahab immediately went down to the vineyard of Naboth to claim it.

17 But the Lord said to Elijah,[a] 18 “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth’s vineyard in Jezreel, claiming it for himself. 19 Give him this message: ‘This is what the Lord says: Wasn’t it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!’”

20 “So, my enemy, you have found me!” Ahab exclaimed to Elijah.

“Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord’s sight. 21 So now the Lord says,[b] ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 22 I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.’

23 “And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel’s body at the plot of land in Jezreel.[c]’

24 “The members of Ahab’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”

25 (No one else so completely sold himself to what was evil in the Lord’s sight as Ahab did under the influence of his wife Jezebel. 26 His worst outrage was worshiping idols[d] just as the Amorites had done—the people whom the Lord had driven out from the land ahead of the Israelites.)

27 But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.

28 Then another message from the Lord came to Elijah: 29 “Do you see how Ahab has humbled himself before me? Because he has done this, I will not do what I promised during his lifetime. It will happen to his sons; I will destroy his dynasty.”

In today’s look at this chapter, the thing that we should notice is that God lessened his punishment of Ahab because of repentance. Repentance only came though when Elijah shared God’s Word with Ahab. Who knows if his repentance was real or not, but God was patient in this situation because Ahab responded with what seems to be wholehearted remorse and repentance over what he had allowed to happen as king. The striking thing here is God’s patience. He could have just destroyed Ahab, but He was giving Ahab every chance in the world to change his ways and return to God.

That’s the thing that connects to today’s world is that God does not desire to condemn anyone to hell. He wants the entire world to come to Him in repentance through Jesus Christ alone. He wants that each one of us will spent eternity in heaven with Him. He wants that more than anything. He does not want us to go to hell. That could be why He is waiting to end all things. There is a song by Casting Crowns that comes to mind…Until the Whole Word Hears.

God desires that we all repent and come to Him – every last one of us of the world’s now 7 billion people. He wants us to see Him, love Him and worship Him – in eternity. He will not tarry forever but He is giving every opportunity imaginable for the whole world to come to Him.

What does that mean to us? We have work to do as Christ followers. We each have spheres of influence that we have just scratched the surface of when it comes to sharing the gospel. There should be an urgency in each one of us to share the gospel with a world sliding away from God. We also, sure, need missionaries in foreign lands to create spheres of influence in which the gospel can be shared. But everyday you and me must begin to exert our gospel muscles in our own spheres of influence. We are the gospel messengers in those spheres. Each of us has a sphere of influence. See it as your mission field and become unashamed to share the gospel within it. God is patiently waiting for all to come to Him and we must do our part…until the whole world hears.

Amen and Amen.