Don’t Miss the Details: The Location of Mary & Joseph’s Meeting With Simeon

Posted: November 11, 2014 in Uncategorized
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Luke 2:25-35 — Simeon’s Song. There are several things we must understand about this passage that are significant to our faith. First, today, let us not forget where this meeting between Simeon and Jesus’ parents takes place. Second, Wednesday, we will think on Simeon’s Song itself, Finally, on Thursday, we must consider Simeon’s warning to Mary.

First, let’s think on where this meeting took place. We must remember that in the Temple, there was progressively restrictive access to the inner parts of the Temple. First, there was the Court of the Gentiles, where God-fearing non-Jews could worship the Lord. Next, there was the Court of Women. Jewish women could proceed past the Court of the Gentiles into the Court of Women where they could worship the Lord. Finally, past that point, only Jewish men could pass into the Court of Israel. It and was part of the sacred inner court of the Temple. It was a rectangular area that was just inside the eastern wall of the sacred Temple court. It covered half the area from the eastern wall and the Great Altar, and it was slightly lower in elevation than the Priest’s Court to its west, where the offerings were made.

It is significant that this meeting occurred at the Temple. It was where God’s presence dwelled. Three parts of the Trinity come together here. God, the Father, is in His dwelling place. God, the Son, is being brought to the center of worship. Jesus was always obedient to the Father throughout His life on earth. In His earthly function as the Son, He is always seeking to please the Father. Here, we see Him being brought to the Father to be dedicated to His service to the Father. The Holy Spirit was upon Simeon and reveals to him that He is in the presence of the Son. The Holy Spirit opens our eyes to the other two parts of the Trinity, the Father and the Son. Here, as in Jesus’ baptism, we see the convergence of the three parts of the Trinity. Thus, this is a significant event. Jesus’ parents are bringing Him to dedicate Him, as the firstborn son, to God’s service as any Jewish firstborn male had done by any righteousness-seeking parents would do. As Jesus would later state, He came to fulfill the law not abolish it. He was the fulfillment of the law. He was the culmination of the law. The law points us toward Him and our need for Him. It is the beauty that He observed the very same law of which He was the fulfillment. This moment, thus, is so significant that all three parts of the Trinity are present. All of this sounds pretty high brow theological doesn’t it? It is in a way. But what does it mean to us? Let us remember that from birth Jesus was dedicated to God’s glory. You repeatedly see throughout the gospels that Jesus’ main aim in everything He did was to glorify God. His earthly parents were righteous people were obedient to the Lord because they wanted the same thing – to glorify the Lord. For us, let us model this Holy Family’s ideal. Let us measure everything we do by whether it brings glory to the Lord. May we seek to be in His presence, in His will always. Just as Mary and Joseph are in the presence of the Trinity at this moment, may we seek the same by seeking to honor God in everything we do. Mary & Joseph were devout in keeping the Word of God at the center and as the reason for their actions. Let us be the same and it is there that we will find the presence of the Lord.

Not only should we notice that this meeting took place in the Temple but we must notice where in the Temple this meeting takes place. The fact that Mary is still in the scene is significant. She was not allowed in the inner part of the Temple. She was a woman. She would have had to stop in the Court of Women. It should not be lost on us where this meeting takes place then. Mary is still present. This means that this meeting either took place in the Court of the Gentile or at the farthest in the Court of Women. This, to me, is the signal to the readers of Luke that Jesus was not here just for the pious Jewish man. He was here for all people including women. Luke’s gospel often stresses the importance of women in Jesus’ ministry and the fact that Jesus was here for the Gentiles as much as the Jews. Jesus is not exclusive. He is for all. Jews, Gentiles, women, men. He is accessible and available to all. He offers salvation to all, not just those who have certain pedigrees or gender. He is here for the entire world. You don’t have to be born the child of a church member. You don’t have to born in a certain part of town. You don’t have to be a member of a country club. There is no one more deserving than another of God’s grace given us in the person of Jesus Christ. He is in the inner Temple. He is in the Court of Women. He is in the Court of the Gentiles. He is the Savior of the World.

Father, Son, Holy Spirit, Blessed Trinity. We seek Your presence Lord. Help us to glorify you by obeying your Word, by seeking to please you in everything that we do, by seeking your presence in our lives. In so doing may we learn that no matter who we are or what we have done, You gave us grace in in the person and work of Jesus Christ. He is the Savior of the World. All we have to do is seek Him, want Him to rule over our lives, and seek to please Him in everything we do just as when He was here on earth that He sought daily to be an obedient Son. May we remember too that the grace we enjoy is grace for all so that we will share the Good News with all. Jesus came for us all. Amen.

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